MN 107 gaṇakamoggallānasuttaṃ

Please make line by line translation. Breaking all sandhi and comp (naming type of comp). And fill construction of verbs and participles on the last column

example:

Pāli	POS	Grammar	English	Construction
abhinimmitaṃ	pp	masc.acc.sg	created; produced	abhi + nī + √mā + ta

para 74
evaṃ me sutaṃ, ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati pubb’ārāme migāramātupāsāde. atha kho gaṇakamoggallāno brāhmaṇo yena bhagavā ten’upasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekam’antaṃ nisīdi. ekam’antaṃ nisinno kho gaṇakamoggallāno brāhmaṇo bhagavantaṃ etad’avoca —

Pāli	POS	Grammar	English	Construction
evaṃ	ind		thus; in this way
me	pron	1st.instr.sg	to me
sutaṃ	pp	masc.acc.sg	that which is heard, heard
ekaṃ	adj	masc.acc.sg	one
samayaṃ	noun	masc.acc.sg	time; occasion
bhagavā	noun	masc.nom.sg	the Buddha
sāvatthiyaṃ	noun	fem.loc.sg	in Savatthi
viharati	verb	pr.3rd.sg	he lives, stays
pubbārāme	noun	masc.loc.sg	In Pubbārāma
migāramātupāsāde.	noun	masc.loc.sg	in Migāramātupāsāda; in the palace of Migara’s mother	chaṭṭhī tappurisa
#migāramātuyā	noun	fem.gen.sg.	Migāra’s mother	chaṭṭhī tappurisa
##migārassa	noun	masc.	of Migāra
##mātuyā	noun	fem.	mother
#pāsāde	noun	masc.	in the mansion, palace

thus was heard by me : at one time the Buddha lived in Savatthi, in Pubbarama, in Migāramātupāsāda

Pāli	POS	Grammar	English	Construction
atha kho	ind		and then
gaṇakamoggallāno	noun	masc.nom.sg	Ganaka-Moggallāna
brāhmaṇo	noun	masc.nom.sg	Brahman
yena	ind	adv	where
bhagavā	noun	masc.nom.sg	the Buddha
ten’upasaṅkami	sandhi		there approached
#tena	ind	adv	there
#upasaṅkami	verb	aor.3rd.sg	approached	upa + saṃ(ṃ > ṅ)+√kam･1 a (go)+i

and then Brahman Ganaka-Moggallāna approached the Buddha;

Pāli	POS	Grammar	English	Construction
upasaṅkamitvā	verb	abs	having approached	upa + saṃ +(ṃ > ṅ)√kam･1 a (go)+itvā
bhagavatā	noun	masc.instr.sg	with the Buddha
saddhiṃ	ind	adv	with; together
sammodi.	verb	aor.3rd.sg	rejoiced; delighted; exchanged friendly greetings	saṃ√mud･1 *a (be soft, happy)+ *a >(u >o)moda+i

having approached, he exchanged friendly greetings with the Buddha.

Pāli	POS	Grammar	English	Construction
sammodanīyaṃ	adj	fem.acc.sg	friendly; pleasant
kathaṃ	noun	fem.acc.sg	speech; story; talk
sāraṇīyaṃ	adj	fem.acc.sg	polite, pleasant, charming	saṃ + √raj 3ya (to desire, attach) + aṇīya+aṃ
vītisāretvā	verb	abs	having concluded the conversation	vi ati√sar･1 *e (go, flow)+ *e > sāre (caus)+ tvā
ekamantaṃ	ind	adv	on one side; aside
nisīdi.	verb	aor.3rd.sg	sat down	ni√sad･1 a (sink, sit, settle)+a > sada > sīda (irreg)+i

Having concluded [this] pleasant [and] polite talk, he sat down on one side.

Pāli	POS	Grammar	English	Construction
ekamantaṃ	ind	adv	on one side; aside
nisinno	pp	masc.nom.sg	seated	ni√sad･1 a (sink, sit, settle)+ a > sada > sīda (irreg)(d > n)+ na+o
kho	ind		indeed
gaṇakamoggallāno	noun	masc.nom.sg	Ganaka-Moggallāna
brāhmaṇo	noun	masc.nom.sg	Brahman
bhagavantaṃ	noun	masc.acc.sg	the Buddha
etadavoca	sandhi		he said this
#etad	pron	nt.acc.sg	this
#avoca	verb	aor.3rd.sg	he said

As he was sitting down to one side, the brahman Ganaka-Moggallana said this to the Buddha:

“seyyathāpi, bho gotama, imassa migāramātupāsādassa dissati anupubbasikkhā anupubbakiriyā anupubbapaṭipadā yadidaṃ -

Pāli	POS	Grammar	English	Construction
seyyathāpi	ind		just like, just as
bho	noun	masc.voc.sg	master
gotama	noun	masc.voc.sg	Gotama
imassa	pron	masc.gen.sg	of this
migāramātupāsādassa	noun	masc.gen.sg	of Migāramātupāsāda
dissati	verb	pr.pass.3rd.sg	can be seen (lit: is seen)	√dis･1 ya (see)+ ya >(y > s) dissa (pass)+ati
anupubbasikkhā	noun	fem.nom.sg	gradual training	kammadhāraya
#anupubba	adj	fem.	gradual
#sikkhā	noun	fem.nom.sg	training
anupubbakiriyā	noun	fem.nom.sg	gradual activity; gradual undertaking	kammadhāraya
#anupubba	adj	fem.	gradual
#kiriyā	noun	fem.nom.sg	action; activity
anupubbapaṭipadā	noun	fem.nom.sg	gradual path of practice	kammadhāraya
#anupubba	adj	fem.	gradual
#paṭipadā	noun	fem.nom.sg	path of practice
yadidaṃ	ind		which is this; that is; namely

Just as, master Gotama, in this palace of Migāra’s mother can be seen a gradual training, a gradual undertaking, a gradual path of practice, that is -

yāva pacchimasopānakaḷevarā: imesampi hi, bho gotama, brāhmaṇānaṃ dissati anupubbasikkhā anupubbakiriyā anupubbapaṭipadā yadidaṃ — ajjhene:

Pāli	POS	Grammar	English	Construction
yāva	ind	(+abl)	up to; as far as; so far that
pacchimasopānakaḷevarā	noun	nt.abl.sg	the last step of a staircase	kammadhāraya
#pacchima	adj	masc.	last; hindmost; lowest
#sopānakaḷevarā	noun	nt.abl.sg	step of a staircase	chaṭṭhī tappurisa
##sopānassa	noun	masc.gen.sg	of a staircase
##kaḷevarā	noun	masc	step
imesam’pi	sandhi		also for these
#imesaṃ	pron	masc.dat/gen.pl	for, of these
#api	ind		also
hi	ind	emph	indeed
bho gotama	noun	masc.voc.sg	master Gotama
brāhmaṇānaṃ	noun	masc.dat/gen.pl	for/ of brahmans
dissati	verb	pr.pass.3rd.sg	seems; appears, can be seen
anupubba-sikkhā	noun	fem.nom.sg	gradual training
anupubba-kiriyā	noun	fem.nom.sg	gradual undertaking; gradual activity
anupubba-paṭipadā	noun	fem.nom.sg	gradual path of practice
yadidaṃ	ind		which is this; that is; namely
ajjhene	noun	nt.loc.sg	in study; in studying	adhi>adhy >ajjh + √i･1 a (study, recite)> ay > *ana(aya > e)

as far as the last flight of stairs, so, too, master Gotama, indeed for these brahmans [there] can be seen a gradual training, a gradual activity, a gradual path of practice, that is - in studying;

imesampi hi, bho gotama, issāsānaṃ dissati anupubbasikkhā anupubbakiriyā anupubbapaṭipadā yadidaṃ - issatthe .

Pāli	POS	Grammar	English	Construction
imesam’pi	pn	masc.dat.pl	for these too
hi	ind	emph	indeed
bho gotama,	noun	masc.voc.sg	master Gotama
issāsānaṃ	noun	masc.dat/gen.pl	for/of archers
dissati	verb	pr.pass.3rd.sg	seems; appears, can be seen
anupubba-sikkhā	noun	fem.nom.sg	gradual training
anupubba-kiriyā	noun	fem.nom.sg	gradual activity; gradual undertaking
anupubba-paṭipadā	noun	fem.nom.sg	gradual path of practice
yadidaṃ	ind		which is this; that is; namely
issatthe .	noun	nt.loc.sg	in archery

so too, master Gotama, for these archers can be seen a gradual training, a gradual activity, a gradual path of practice, that is - in archery;

amhākampi hi, bho gotama, gaṇakānaṃ gaṇanājīvānaṃ dissati anupubbasikkhā anupubbakiriyā anupubbapaṭipadā yadidaṃ — saṅkhāne.

Pāli	POS	Grammar	English	Construction
amhākam’pi	sandhi		for us too
#amhākam	pron	1st.dat/gen.pl	for/of us
#api	ind		too
hi,	ind	emph	indeed
bho gotama,	noun	masc.voc.sg	master Gotama
gaṇakānaṃ	noun	masc.dat.pl	for accountants	√gaṇ･8 *e (calculate, group)+ aka
gaṇanājīvānaṃ	adj	masc.dat.pl	who make a living by counting; whose livelihood is counting	tatiyā tappurisa
#gaṇanena	noun	nt.instr.sg.	counting	√gaṇ･8 *e (calculate, group)+ana
#ājīvānaṃ	noun	masc.dat.pl	livelihood; living; subsistence	ā√jīv･1 a (live)+a+aṃ
dissati	verb	pr.pass.3rd.sg	seems; appears, can be seen
anupubba-sikkhā	noun	fem.nom.sg	gradual training
anupubba-kiriyā	noun	fem.nom.sg	gradual activity; gradual undertaking
anupubba-paṭipadā	noun	fem.nom.sg	gradual path of practice
yadidaṃ	ind		which is this; that is; namely
saṅkhāne	noun	nt.loc.sg	in calculation; counting

So too, master Gotama, for us accountants, whose livelihood is counting, [there] can be seen a gradual training, a gradual activity, a gradual path of practice, that is to say, in calculation.

mayañhi, bho gotama, antevāsiṃ labhitvā paṭhamaṃ evaṃ gaṇāpema —

Pāli	POS	Grammar	English	Construction
mayañ’hi,	sandhi		we indeed
#mayaṃ	pron	1st.nom.pl	we
#hi	ind	emph	indeed
bho gotama,	noun	masc.voc.sg	master Gotama
antevāsiṃ	noun	masc.acc.sg	one who lives with his master; an attendant; a pupil (lit: one living within)	alutta tappurisa
#ante	adj	masc.	inside, within; near
#vāsiṃ	adj	masc.acc.sg	living
labhitvā	verb	abs	having got; having obtained; having attained.	√labh･1 a (get)+ itvā
paṭhamaṃ	ind	adv	at first; for the first time
evaṃ	ind		thus; in this way
gaṇāpema —	verb	pr.caus.1st.pl	we cause to count, calculate	√gaṇ･8 *āpe (calculate, group)+ āpe > gaṇāpe (caus)+ma

having obtained a pupil, master Gotama, we at first cause him to calculate in this way:

‘ekaṃ ekakaṃ, dve dukā, tīṇi tikā, cattāri catukkā, pañca pañcakā, cha chakkā, satta sattakā, aṭṭha aṭṭhakā, nava navakā, dasa dasakā’ti;

Pāli	POS	Grammar	English	Construction
‘ekaṃ	card	nt.nom.sg	one
ekakaṃ	noun	nt.nom.sg	group of one
dve	card	masc.acc.sg	two
dukā	noun	nt.nom.pl	twos; dyads; groups of two
tīṇi	card	nt.nom.sg	three
tikā	noun	nt.nom.pl	triads; groups of threes
cattāri	card	nt.nom.sg	four
catukkā	noun	nt.nom.pl	tetrads; groups of four
pañca	card	x.nom.pl	five.
pañcakā	noun	nt.nom.pl	pentads; groups of five
cha	card	x.nom.pl	six
chakkā	noun	nt.nom.pl	hexads; groups of six
satta	card	x.nom.pl	seven
sattakā	noun	nt.nom.pl	septets; groups of seven
aṭṭha	card	x.nom.pl	eight
aṭṭhakā	noun	nt.nom.pl	octads; groups of eight
nava	card	x.nom.pl	nine
navakā	noun	nt.nom.pl	enneads; groups of nine
dasa	card	x.nom.pl	ten
dasakā’ti	noun	nt.nom.pl	“...decades; groups of ten”

'One group of one, two groups of two, three groups of three, four groups of four, five groups of five, six groups of six, seven groups of seven, eight groups of eight, nine groups of nine, ten groups of ten,'

satampi mayaṃ, bho gotama, gaṇāpema, bhiyyopi gaṇāpema.

Pāli	POS	Grammar	English	Construction
satampi	sandhi		one hundred also
#satam	card	nt.nom.sg	one hundred
#api	ind		also; too
mayaṃ,	pn	1st.nom.pl	we
bho gotama,	noun	masc.voc.sg	master Gotama
gaṇāpema,	verb	pr.caus.1st.pl	we cause to count, calculate
bhiyyo’pi	sandhi		greater than that too
gaṇāpema.	verb	pr.caus.1st.pl	we cause to count, calculate

and we, master Gotama, make [him] (lit: cause … to count] count a hundred too, and we cause [him] to count greater than [that] too.

sakkā nu kho, bho gotama, imasmimpi dhammavinaye evameva anupubbasikkhā anupubbakiriyā anupubbapaṭipadā paññapetun”ti?

Pāli	POS	Grammar	English	Construction
sakkā	ind	adv	it is possible
nu kho,	ind	interr.	?
bho gotama,	noun	masc.voc.sg	master Gotama
imasmim’pi	sandhi		in this too
#imasmiṃ	pron	masc.loc.sg	in this
#api	ind		too
dhammavinaye	noun	masc.loc.sg	Teaching and Discipline	dvanda
#dhamma (ca)	noun	masc.	Teaching
#vinaye (ca)	noun	masc.loc.sg	Discipline
evameva	sandhi		similarly, just like this
#evaṃ	ind	adv	thus; this
#eva	ind	emph	thus
anupubba-sikkhā	noun	fem.nom.sg	gradual training
anupubba-kiriyā	noun	fem.nom.sg	gradual activity
anupubba-paṭipadā	noun	fem.nom.sg	gradual path of practice
paññapetun”ti?	sandhi		“... to define…”?
#paññapetuṃ	verb	inf	to define; delineate; describe (lit: to make known)	pa√ñā･5 *āpe (know)> ñāpe > ñape (caus, irreg)+ tuṃ
#iti	ind	quotation mark	“”

Is it possible, master Gotama, just like this, to define gradual training, gradual activity, gradual path of practice in this Teaching and Discipline?"

para 75
“sakkā, brāhmaṇa, imasmimpi dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā paññapetuṃ.

Pāli	POS	Grammar	English	Construction
sakkā,	ind	adv	it is possible
brāhmaṇa,	noun	masc.voc.sg	Brahman
imasmim’pi	sandhi		in this too
#imasmiṃ	pron	masc.loc.sg	in this
#api	ind		too
dhamma-vinaye	noun	masc.loc.sg	in Teaching and Discipline
anupubba-sikkhā	noun	fem.nom.sg	gradual training
anupubba-kiriyā	noun	fem.nom.sg	gradual activity
anupubba-paṭipadā	noun	fem.nom.sg	gradual path of practice
paññapetuṃ	verb	inf	makes known; declares; prepares, define	pa√ñā･5 *āpe (know)+ āpe > ñāpe > ñape (caus, irreg)+ tuṃ

Is it possible, Brahman, to define gradual training, gradual activity, gradual path of practice in this Teaching and Discipline

seyyathāpi, brāhmaṇa, dakkho assadammako bhaddaṃ assājānīyaṃ labhitvā paṭhameneva mukhādhāne kāraṇaṃ kāreti, atha uttariṃ kāraṇaṃ kāreti;

Pāli	POS	Grammar	English	Construction
seyyathāpi,	ind		just like, just as
dakkho	adj	masc.nom.sg	clever; able; skilled; dexterous
assadammako	noun	masc.nom.sg	horse trainer, horse tamer	chaṭṭhī tappurisa
#assa	noun	masc	horse
#damma+ko	ptp	-	tamable; trainable
bhaddaṃ	adj	masc.acc.sg	august; auspicious; lucky; good.
assājānīyaṃ	noun	masc.acc.sg	a horse of good breed; thoroughbred horse	kammadhāraya
#assa	noun	masc.	a horse
#ājānīya	adj	masc.acc.sg	of good breed; thoroughbred
labhitvā	verb	abs	having got; having obtained; having attained.
paṭhamena-eva	ind	adv	just at the beginning, first of all
mukhādhāne	noun	nt.loc.sg	in (regard to) the bit [of a bridle]	sattamī tappurisa
#mukhe	noun	nt. loc.sg	in the mouth
#ādhāne	noun	nt.loc.sg	placing; putting; keeping; (comm) strongly
kāraṇaṃ	noun	masc.acc.sg	the action, task
kāreti,	verb	pr.caus.3rd.sg	causes to do, makes perform	√kar･7 *e (do, make)+ *e > kāre (caus)
atha	ind		then; and also
uttariṃ	ind	adv	over; beyond; further; moreover; additional
kāraṇaṃ	noun	masc.acc.sg	the action, task	√kar･7 *e (do, make)> kāre (caus)+ aṇa+aṃ
kāreti;	veerb	pr.caus.3rd.sg	causes to do, makes perform	√kar･7 *e (do, make)> kāre (caus)+ti

Brahman, even a skilled trainer of horses, having got a horse of good breed first of all makes it perform the task with bridle, then makes it perform a further task.

evameva kho, brāhmaṇa, tathāgato purisadammaṃ labhitvā paṭhamaṃ evaṃ vineti —

Pāli	POS	Grammar	English	Construction
evameva kho,	ind		in the same way
tathāgato	noun	masc.nom.sg	the Tathāgata
purisadammaṃ	noun	masc.acc.sg	a person to be trained or converted; person to be tamed	kammadhāraya
#purisa	noun	masc.	a person
#dammaṃ	adj (ptp)	masc.acc.sg	able to be tamed; trainable	√dam･3 ya (be tame)+ ya (y > m)>damma+aṃ
labhitvā	verb	abs	having got; having obtained; having attained.
paṭhamaṃ	ind	adv	at first; for the first time
evaṃ	ind		like this, in this way
vineti —	verb	pr.3rd.sg	trains, instructs, disciplines	vi√nī･1 a (lead, carry)+ a > ne+ti

in the same way, the Tathagata, having taken on a man to be tamed, first of all disciplines him like this:

‘ehi tvaṃ, bhikkhu, sīlavā hohi, pātimokkhasaṃvarasaṃvuto viharāhi ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhassu sikkhāpadesū’”ti.

Pāli	POS	Grammar	English	Construction
‘ehi tvaṃ,	verb	imp.2nd.sg	come you!
#ehi	verb	imp.2nd sg	come!
#tvaṃ	pron	2nd.nom.sg	you
bhikkhu,	noun	masc.voc.sg	monk!
sīlavā	noun	masc.nom.sg	virtuous; observing the moral practices	√sīl×1 a (conduct oneself)+ a + vant>ā>sīlavā
hohi,	verb	imp.2nd.sg	you must be
pātimokkhasaṃvarasaṃvuto	pp	masc.nom.sg	restrained and controlled by the precepts	sattamī tappurisa
#pātimokkhe	noun	masc.loc.sg	in a collection of precepts contained in the Vinaya
#saṃvarasaṃvuto	adj	masc.nom.sg	controlled by restraint	tatiyā tappurisa
##saṃvarena	noun	masc.instr.sg	by restraint
##saṃvuto	pp	masc.nom.sg	restrained; shut; covered	saṃ +√var･1 a (cover, dress, restrain)> vur + ta+o
viharāhi	verb	imp.2nd.sg	you must live; dwell	vi√har･1 a (live)+ a > hara+āhi
ācāragocarasampanno	pp	masc.nom.sg	who knows how to behave and keep to suitable places (lit: successful in behavior and pasture)	tatiyā tappurisa
#ācāragocarena	noun	masc.instr.sg	by good behavior and associations	dvanda
##ācāra (ca)	noun	masc.	conduct; behavior; practice
##gocara (ca)	noun	masc.	field of work, suitable place
#sampanno	pp	masc.nom.sg	accomplished, fulfilled, completed, become, endowed with	saṃ√pad･3 ya (go, step)+(d > n)>n+na+o
aṇumattesu	adj	masc.loc.pl	in very small size; tiny
vajjesu	noun	masc.loc.pl	in faults
bhayadassāvī,	adj	masc.nom.sg	one who has seen the danger	dutiyā tappurisa
#bhayaṃ	noun	nt.acc.sg	danger
#dassāvī	adj	masc.nom.sg	one who has seen; one who is aware of	√dis･1 a (see)+ a > disa > dassa (irreg)+āvī
samādāya	verb	abs	having accepted, having taken on	saṃ +√ādā･3 ya (take, seize)+ya
sikkhassu	verb	imp.reflx.2nd.sg	you must train yourself	√sikkh･1 a (learn, train)+ a > sikkha+assu
sikkhāpadesū’”ti.	sandhi		in the precepts; religious rules
#sikkhāpadesu	noun	nt.loc.pl	in the precepts; in the training rules	kammadhāraya
##sikkhā	noun	fem.	training	√sikkh･1 a (learn, train)+ā
##padesu	noun	nt.loc.pl	in the ways
#iti	ind	quotation mark	“”

"'Come you, monk, be of moral habit, you must live restrained and controlled by the precepts, you should be successful in behaviour and suitable places, realising the danger in the slightest fault and, undertaking [them], train yourself in the rules of training.'

“yato kho, brāhmaṇa, bhikkhu sīlavā hoti, pātimokkhasaṃvarasaṃvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu, tamenaṃ tathāgato uttariṃ vineti —

Pāli	POS	Grammar	English	Construction
“yato kho,	ind		(from where; whence;) since; because; on account of which
bhikkhu	noun	masc.nom.sg	monk
sīlavā	adj	masc.nom.sg	virtuous; observing the moral practices
hoti,	verb	pr.3rd.sg	he is
pātimokkhasaṃvarasaṃvuto	pp	masc.nom.sg	restrained and controlled by the precepts	sattamī tappurisa
#pātimokkhe	noun	masc.loc.sg	in a collection of precepts contained in the Vinaya
#saṃvarasaṃvuto	adj	masc.nom.sg	controlled by restraint	tatiyā tappurisa
##saṃvarena	noun	masc.instr.sg	by restraint
##saṃvuto	pp	masc.nom.sg	restrained; shut; covered	saṃ +√var･1 a (cover, dress, restrain)> vur + ta+o
viharāti	verb	pr.3rd.sg	he lives; dwells
ācāragocarasampanno	pp	masc.nom.sg	who knows how to behave and keep to suitable places (lit: successful in behavior and field of work)
#ācāra-	noun		conduct; behavior; practice
#gocara-	noun		field of work, suitable place
#sampanno	pp	masc.nom.sg	accomplished, fulfilled, completed, become, endowed with	saṃ +√pad･3 ya (go, step)+na+o
aṇumattesu	adj	masc.loc.pl	in very small size; tiny
vajjesu	noun	masc.loc.pl	in faults
bhayadassāvī,	adj	masc.nom.sg	one realizing the danger; one who has seen the danger
#bhayaṃ	noun	nt.acc.sg	danger
#dassāvī	adj	masc.nom.sg	[one] seeing; [one] knowing (lit: [one] who has seen]	√dis･1 a (see)+ a > disa > dassa (irreg)+āvī
samādāya	verb	abs	having accepted, having taken on	saṃ√ādā･3 ya (take, seize)(ṃ > m)+ ya
sikkhati	verb	pr.3rd.sg	he trains	√sikkh･1 a (learn, train)+ a > sikkha+ti
sikkhāpadesu	noun	nt.loc.pl	in precepts; religious rules
tamenaṃ	sandhi	masc.acc.sg	that one, him, her, that
#taṃ	pron	masc.	that
#enaṃ	pron	masc.acc.sg	this one
tathāgato	noun	masc.nom.sg	the Tathagata
uttariṃ	ind	adv	over; beyond; further; moreover; additional
vineti —	verb	pr.3rd.sg	he leads; trains; instructs; removes

As soon, brahman, as the monk is of moral habit, restrained by the restraint of the precepts for monastics, accomplished in [right] behavior and suitable places, seeing peril in the slightest fault and, undertaking them, trains himself in the rules of training, the Tathagata trains him further [saying:]

‘ehi tvaṃ, bhikkhu, indriyesu guttadvāro hohi, cakkhunā rūpaṃ disvā mā nimittaggāhī hohi mānubyañjanaggāhī.

Pāli	POS	Grammar	English	Construction
‘ehi	verb	imp.2nd.sg	come!
tvaṃ	pron	2nd.nom.sg	you
indriyesu	noun	nt.loc.pl	in (regard to the) senses, faculties
guttadvāro	adj	masc.nom.sg	with well-guarded senses (lit: guarded doors)	kammadhāraya as bahubbīhi
#gutta	pp	masc.	guarded; protected	√gup･1 a (guard)(p > t)+ ta
#dvāro	noun	masc.nom.sg	door
hohi,	verb	imp.2nd.sg	you must be
cakkhunā	noun	nt.instr.sg	with the eye
rūpaṃ	noun	masc.acc.sg	form
disvā	verb	abs	having seen	√dis･1 a (see) + tvā
mā	ind		do not!
nimittag’gāhī	adj	masc.nom.sg	focusing on prominent features (lit: grasping signs)	dutiyā tappurisa
#nimittaṃ	noun	nt.acc.sg	sign; symbol
#gāhī	adj	masc.nom.sg (+acc)	grasping after; grabbing hold (of)	√gah･6 ṇhā (grasp)> gāh + *ī
hohi	verb	imp.2nd.sg	you must be
mā-	ind	neg	do not!
anubyañjanaggāhī.	adj	masc.nom.sg	holder of a secondary attribute; one focusing on secondary attributes	dutiyā tappurisa
#anubyañjanāni	noun	nt.acc.pl	secondary characteristics; details	anu vi√añj･8 *e (distinguish)(vi>by)>+ ana+āni
#gāhī	adj	masc.nom.sg	grasping after

Come, mendicant, guard well your sense doors (you must be well guarded regarding the sense faculties). When you see a sight with your eyes, don’t get caught up in the features and details (S)

yatvādhikaraṇamenaṃ cakkhundriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ tassa saṃvarāya paṭipajjāhi;

Pāli	POS	Grammar	English	Construction
yatvādhikaraṇamenaṃ	sandhi		on account of which, (lit. from which reason this)
#yato	ind		from which
#adhikaraṇaṃ	noun	nt.	cause; reason
#enaṃ	pron	nt.	this, him
cakkhu-indriyaṃ	noun	masc.acc.sg	faculty of eye	kammadhāraya
asaṃvutaṃ	pp	masc.acc.sg	uncontrolled; unrestrained	na > a + saṃ +√var･1 a (cover, dress, restrain)>(a>u)> vur + (rt > t)>ta+aṃ
viharantaṃ	prp	masc.acc.sg	living ; abiding; dwelling; sojourning.	vi√har･1 a (live)+ a > hara+nta+aṃ
abhijjhādomanassā	noun	nt.nom.pl	covetousness and dissatisfaction; displeasure	dvanda
#abhijjhā (ca)	noun	fem.	covetousness
#domanassā (ca)	noun	nt.nom.pl	dissatisfaction; distress
pāpakā	adj	masc.nom.pl	wicked; sinful, bad
akusalā	adj	masc.nom.pl	unskilful
dhammā	noun	masc.nom.pl	qualities
anvāssaveyyuṃ	verb	opt.3rd.pl	could attack, befall; overwhelm	anu>anv + ā√su･1 a (flow) + a > sava+eyyuṃ
tassa	pn	masc.dat.sg	for that
saṃvarāya	noun	masc.dat.sg	for restraint
paṭipajjāhi;	verb	imp.2nd.sg	you should practice	pati√pad･3 ya (go, step)+ ya > (dy > jj)> pajja+āhi

on account of dwelling [with] the faculty of sight unrestrained, bad, unskillful qualities of covetousness and displeasure would become overwhelming; for that [reason] you should practice for restraint. (S)

rakkhāhi cakkhundriyaṃ, cakkhundriye saṃvaraṃ āpajjāhi.

Pāli	POS	Grammar	English	Construction
rakkhāhi	verb	imp.2nd.sg	protect; guard; watch over	√rakkh･1 a (protect)+ a > rakkha+āhi
cakkhundriyaṃ,	noun	masc.acc.sg	faculty of eye
cakkhundriye	noun	masc.loc.sg	in (regard to the) faculty of eye
saṃvaraṃ	noun	masc.acc.sg	restraint
āpajjāhi.	verb	imp.2nd.sg	arouse; exhibit; produce; bring into being	ā√pad･3 ya (go, step)+ ya >(dy > jj)> pajja+āhi

guard the faculty of sight; arouse restraint regarding the faculty of the eye. (S)

So fare along controlling it, guard the organ of sight, achieve control over the organ of sight. (T)
sotena saddaṃ sutvā ... pe ... ghānena gandhaṃ ghāyitvā ... pe ... jivhāya rasaṃ sāyitvā ... pe ... kāyena phoṭṭhabbaṃ phusitvā …

Pāli	POS	Grammar	English	Construction
sotena	noun	masc.instr.sg	with ear
saddaṃ	noun	masc.acc.sg	sound
sutvā	verb	abs	having heard	√su･4 ṇā (hear)+ tvā
ghānena	noun	masc.instr.sg	with nose
gandhaṃ	noun	masc.acc.sg	smell
ghāyitvā	verb	abs	having smelled	√ghā･3 ya (smell)+ ya > ghāya
jivhāya	noun	fem.instr.sg	with the tongue
rasaṃ	noun	masc.acc.sg	taste
sāyitvā	verb	abs	having tasted	√sāy･1 a (taste)+ itvā
kāyena	noun	masc.instr.sg	with the body
phoṭṭhabbaṃ	(ptp as) noun	masc.acc.sg	touch; tangible
phusitvā	verb	abs	having touched	√phus･1 a (touch)+ itvā

Having heard a sound with the ear... Having smelled a smell with the nose... Having savored a taste with the tongue... Having felt a touch with the body... (T)

manasā dhammaṃ viññāya mā nimittaggāhī hohi mānubyañjanaggāhī.

Pāli	POS	Grammar	English	Construction
manasā	noun	masc.instr.sg	with mind
dhammaṃ	noun	masc.acc.sg	mental state
viññāya	verb	abs	having known or learnt.	vi√ñā･5 nā (know)+ ya
mā	ind	neg	do not!
nimittaggāhī	adj	masc.nom.sg	one who grasps signs	dutiyā tappurisa
#nimittaṃ	noun	nt.acc.sg	a sign
#gāhī	adj	masc.nom.sg	grasping after; grabbing hold (of)
hohi	verb	imp.2nd.sg	you must be
mā	ind	neg	do not!
anubyañjanaggāhī	adj	masc.nom.sg	one who grasps secondary attributes; details	dutiyā tappurisa
#anubyañjanāni	noun	nt.acc.pl	secondary characteristics; details
#gāhī	adj	masc.nom.sg	grasping after; grabbing hold (of)

Having cognized a mental state with the mind, do not be one who grasps signs, do not be one who grasps detail.

yatvādhikaraṇamenaṃ manindriyaṃ asaṃvutaṃ viharantaṃ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṃ tassa saṃvarāya paṭipajjāhi;

Pāli	POS	Grammar	English	Construction
yatvādhikaraṇamenaṃ	ind		on account of which, (lit. from which reason this)	yato + adhikaraṇa + enaṃ
manindriyaṃ	noun	masc.acc.sg	faculty of mind	kammadhāraya
asaṃvutaṃ	pp	masc.acc.sg	uncontrolled; unrestrained	na + saṃ + √var + ta
viharantaṃ	prp	masc.acc.sg	living; abiding; dwelling; sojourning.	vi + √har + a + nta
abhijjhādomanassā	noun	nt.nom.pl	covetousness and displeasure	dvanda
#abhijjhā (ca)	noun	fem.	covetousness
#domanassa (ca)	noun	nt.	displeasure; distress
pāpakā	adj	masc.nom.pl	wicked; sinful
akusalā	adj	masc.nom.pl	unskilful
dhammā	noun	masc.nom.pl	qualities
anvāssaveyyuṃ	verb	opt.3rd.pl	could attack; flood in; overwhelm	anu + ā + √su + a + ti
tassa	pron	masc.dat.sg	to that
saṃvarāya	noun	masc.dat.sg	for restraint
paṭipajjāhi	verb	imp.2nd.sg	you should enter a path	pati + √pad + ya + ti

on account of dwelling with an unrestrained faculty of mind, bad, unskillful qualities of covetousness and displeasure could flood in; [thus,] you should enter a path for restraint.

rakkhāhi manindriyaṃ, manindriye saṃvaraṃ āpajjāhī’”ti.

Pāli	POS	Grammar	English	Construction
rakkhāhi	verb	imp.2nd.sg	protect; guard; observe; watch over	√rakkh + a + ti
manindriyaṃ	noun	masc.acc.sg	faculty of mind
manindriye	noun	masc.loc.sg	in/regarding the faculty of mind
saṃvaraṃ	noun	masc.acc.sg	restraint
āpajjāhi	verb	imp.2nd.sg	arouse, exhibit, produce, bring into being, make happen	ā + √pad + ya + ti

So guard the faculty of mind, arouse restraint in regard to it (the faculty of mind).”

“yato kho, brāhmaṇa, bhikkhu indriyesu guttadvāro hoti, tamenaṃ tathāgato uttariṃ vineti —

Pāli	POS	Grammar	English	Construction
“yato kho,	ind		*from where; whence;) since; because; on account of which
bhikkhu	noun	masc.nom.sg	monk
indriyesu	noun	nt.loc.pl	in (regard to the) faculties
guttadvāro	adj	masc.nom.sg	with well-guarded [sense] doors.	kammadhāraya as bahubbīhi
hoti,	verb	pr.3rd.sg	he is
tamenaṃ	sandhi	masc.acc.sg	that one, him, her, that
tathāgato	noun	masc.nom.sg	the Tathagata
uttariṃ	ind	adv	over; beyond; further; moreover; additional
vineti —	verb	pr.3rd.sg	he trains; instructs	vi + √nī + a + ti

Because, brahman, as a monk is one with well-guarded [sense] doors, the Tathagata instructs him further, [saying:]

‘ehi tvaṃ, bhikkhu, bhojane mattaññū hohi. paṭisaṅkhā yoniso āhāraṃ āhāreyyāsi —

Pāli	POS	Grammar	English	Construction
ehi	verb	imp.2nd.sg	come!	√i + a + hi
tvaṃ	pron	2nd.nom.sg	you
bhojane	noun	nt.loc.sg	in/regarding food
mattaññū	adj	masc.nom.sg	knowing the measure or limit; moderate	dutiyā tappurisa
#mattaṃ	noun	fem.acc.sg	measure
#ñū	noun	masc.nom.sg	knower; who understands	√ñā･5 nā (know)+ ū
hohi.	verb	imp.2nd.sg	you must be; be
paṭisaṅkhā	verb	abs	reflecting, considering	paṭi+ saṃ +√khā･1 a (tell, announce)+ (ya) > khā
yoniso	ind	adv	wisely; properly; judiciously.
āhāraṃ	noun	masc.acc.sg	food; nutriment
āhāreyyāsi	verb	opt.2nd.sg	you should take (food)	√har･1 *e (take, seize)+ *e > hāre (caus)+eyyāsi

Come, monk, be moderate regarding food, reflecting wisely, you should take food,

neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya — iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’”ti.

Pāli	POS	Grammar	English	Construction
n’eva	sandhi		neither; not
#na	ind	neg	not
#eva	ind	emph	even; only
davāya	noun	masc.dat.sg	for (the sake of) fun, play	√dū×1 a (go, run)> dav + *a + āya
na madāya	noun	masc.dat.sg	nor for (the sake of) intoxication	√mad･3 ya (be mad, intoxicated)+ a + āya
na maṇḍanāya	noun	nt.dat.sg	nor for (the sake of) adornment; decoration	√maṇḍ･1 a (adorn)+ ana + āya
na vibhūsanāya	noun	nt.dat.sg	nor for ornament; decoration	vi√bhūs･1 a (adorn, decorate)+ ana + āya
yāva’d’eva	sandhi		just up to; as far as
#yāva	ind	adv	up to; as far as
#eva	ind	emph	just; only
imassa	pn	masc.gen.sg	of this
kāyassa	noun	masc.gen.sg	of body
ṭhitiyā	noun	fem.dat.sg	for (the sake of) continuity; longevity; maintenance, keeping up	√ṭhā･1 a (stand)+ ti + iyā
yāpanāya	noun	nt.dat.sg	for sustenance; nourishment; keeping up (lit: cause to keep going)	√yā･1 *āpe (go)+ āpe > yāpe (caus)+ ana + āya
vihiṃsūparatiyā	noun	fem.dat.sg	for preventing harm; for stopping discomfort	dutiyā tappurisa
#vihiṃsaṃ	noun	fem.	hurting, harm
#uparatiyā	noun	fem.dat.sg	for abstaining, stopping	upa√ram･1 a (stop, abstain)+ti+iyā
brahmacariya	noun	nt	holy life; spiritual path	kammadhāraya
#brahma	adj	nt.	holy
#cariya	noun	nt.	way of behaving
anuggahāya	noun	nt.dat.sg	for help; assistance
iti	ind		thus
purāṇañ’ca	sandhi		old; former and
#purāṇaṃ	adj	fem.acc.sg	old; former and
#ca	ind	conj	and
vedanaṃ	noun	fem.acc.sg	pain; sensation
paṭihaṅkhāmi	verb	fut.1st.sg	I will destroy, I will put an end to, I will terminate	paṭi√han･1 a (strike, kill)+ a + ssa > haṅkha (fut, irreg)+āmi
navañ’ca	sandhi		new, fresh and
#navaṃ	adj	fem.acc.sg	new, fresh and
#ca	ind	conj	and
vedanaṃ	noun	fem.acc.sg	sensation; feeling
na uppādessāmi	verb	fut.caus.1st.sg	I will not produce; cause to arise	ud√pad･3 *e (go, step)+ *e >(d > p)> pāde (caus)+essāmi
yātrā	noun	fem.nom.sg	way; means; support
ca	ind		and
me	pron	1st.dat.sg	for me
bhavissati	verb	fut.3rd.sg	it will be
anavajjatā ca	noun	fem.nom.sg	blamelessness; faultlessness and
phāsuvihāro cā’ti	sandhi		“...and living in ease; comfortable mode of life”
phāsuvihāro	noun	masc. nom.sg	living in ease; comfortable mode of living	kammadhāraya
#phāsu	adj	masc.	easy; comfortable
#vihāro	noun	masc.nom.sg	mode of living; way of life	vi+√har･1 a (live) > hār + *a+o
ca	ind	conj	and
iti	ind	quotation mark	“”

not for fun, nor for intoxication, nor for adornment or decoration, only as far as sustenance for keeping up this body, for abstaining from harm, for assistance in the holy life. Thus [thinking]: I will put an end to former [painful] sensations, and I will not cause to arise new [painful] sensations, it will be for my living blameless[ly] and in ease.

“yato kho, brāhmaṇa, bhikkhu bhojane mattaññū hoti, tamenaṃ tathāgato uttariṃ vineti —

Pāli	POS	Grammar	English	Construction
“yato kho,	ind		from where; whence; since; because; on account of which
bhikkhu	noun	masc.nom.sg	monk
bhojane	noun	masc.loc.sg	in/regarding food; eating
mattaññū	adj	masc.nom.sg	knowing the measure or limit; moderate	dutiyā tappurisa
#mattaṃ	adj	masc.acc.sg	measure	√mā･5 nā (measure)+ ta
#ñū	noun	masc.nom.sg	a knower; [one] who understands	√ñā･5 nā (know)+ ū
hoti,	verb	pr.3rd.sg	he is
tamenaṃ	sandhi		that one; him
#taṃ	pron	masc.acc.sg	him
#enaṃ	pron	masc.acc.sg	this one
tathāgato	noun	masc.nom.sg	the Tathagata
uttariṃ	ind	adv	over; beyond; further; moreover; additional
vineti —	verb	pr.3rd.sg	he trains; instructs

Because, brahman, he is a monk knowing the measure regarding food, the Tathagata instructs him further, [saying:]

‘ehi tvaṃ, bhikkhu, jāgariyaṃ anuyutto viharāhi,

Pāli	POS	Grammar	English	Construction
‘ehi tvaṃ,	verb	imp.2nd.sg	come you!
jāgariyaṃ	noun	fem.acc.sg	keeping awake, watchfulness, vigilance	√jāgar･1 a (be awake, watchful)+ iya+aṃ
anuyutto	pp	masc.nom.sg	devoted to; practicing, given to, applying [oneself]	anu√yuj･2 ṃa (yoke, join)+(j > t)> ta
viharāhi,	verb	imp.2nd.sg.	dwell; remain

Come, monk, dwell applying [yourself] to vigilance

divasaṃ caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodhehi,

Pāli	POS	Grammar	English	Construction
divasaṃ	ind	adv	by day, during the day
caṅkamena	noun	masc.instr.sg	by walking up and down
nisajjāya	noun	fem.instr.sg	by sitting down
āvaraṇīyehi	adj (ptp)	masc.abl.pl	from obstructive, impeding, hindering (lit: to be blocked)	ā +√var･1 a (cover, dress, restrain)+ aṇīya
dhammehi	noun	masc.abl.pl	mental states
cittaṃ	noun	masc.acc.sg	mind
parisodhehi,	verb	imp.2nd.sg	clean; purify	√sudh･3 *e (be pure)+ *e > sodhe (caus)+ehi

during the day while walking up and down, while sitting down, purify the mind of obstructive mental states

rattiyā paṭhamaṃ yāmaṃ caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodhehi,

Pāli	POS	Grammar	English	Construction
rattiyā	noun	fem.gen.sg	of the night
paṭhamaṃ	ord	masc.acc.sg	at the first; during the first
yāmaṃ	noun	masc.acc.sg	watch [of the night]
caṅkamena	noun	masc.instr.sg	by walking up and down	√kam･1 a (go)+ kam + a >(k > c) caṅkama (intens)+ena
nisajjāya	noun	fem.instr.sg	by sitting down	ni√sad･1 a (sink, sit, settle)+ ya+ā(dy > jj)>nisajjāya
āvaraṇīyehi	adj	masc.abl.pl	from obstructive; impeding
dhammehi	noun	masc.abl.pl	mental states
cittaṃ	noun	masc.acc.sg	mind
parisodhehi,	verb	imp.2nd.sg	purify; clean

during the first watch of the night, by walking up and down, by sitting down, purify the mind of obstructive mental states,

rattiyā majjhimaṃ yāmaṃ dakkhiṇena passena sīhaseyyaṃ kappeyyāsi pāde pādaṃ accādhāya sato sampajāno uṭṭhānasaññaṃ manasikaritvā,

Pāli	POS	Grammar	English	Construction
rattiyā	noun	fem.gen.sg	of the night
majjhimaṃ	adj	masc.acc.sg	at the middle
yāmaṃ	noun	masc.acc.sg	watch [of the night]
dakkhiṇena	adj	nt.instr.sg	by (means of) the right
passena	noun	nt.instr.sg	by the side
sīhaseyyaṃ	noun	fem.acc.sg	in the sleeping posture of a lion	kammadhāraya
#sīha (viya)	noun	masc.	(like a) lion
#seyyāṃ	noun	fem.acc.sg	sleeping posture
kappeyyāsi	verb	opt.2nd.sg	you should form; fashion	√kapp･1 *e (be fit, be suitable)+ e > kappe (caus)+eyyāsi
pāde	noun	nt.loc.sg	on foot
pādaṃ	noun	nt.acc.sg	foot
accādhāya	verb	ger	placing one [leg] upon the other	ati > aty > acc + ā +√dhā･1 a (place, support)+ ya
sato	adj (pp)	masc.nom.sg	mindful	√sar･1 a (remember)+ta (rt > t)+o
sampajāno	adj	masc.nom.sg	fully aware	saṃ pa√ñā･5 nā (know)+ nā > (ñ > j)+jānā+o
uṭṭhānasaññaṃ	noun	fem.acc.sg	the time of getting up; of rising	chaṭṭhī tappurisa
#uṭṭhānassa	noun	nt.gen.sg	of getting up; of rising	ud√ṭhā･1 a (stand)(d>t)+ ana
#saññaṃ	noun	fem.acc.sg	idea
manasikaritvā	verb	abs	having applied the mind (lit: having made in mind)	syntactical compound
#manasi	noun	masc.loc.sg	in mind
#karitvā	verb	abs	having made	√kar･7 o (do, make)+ itvā

at the middle watch of the night, [lying down] on the right side, you should form the lion posture, placing one [leg] upon the other, foot [resting] on foot, mindful, clearly conscious, having made in mind the time of getting up,

rattiyā pacchimaṃ yāmaṃ paccuṭṭhāya caṅkamena nisajjāya āvaraṇīyehi dhammehi cittaṃ parisodhehī’”ti.

Pāli	POS	Grammar	English	Construction
rattiyā	noun	fem.gen.sg	of the night
pacchimaṃ	adj	masc.acc.sg	last; final
yāmaṃ	noun	masc.acc.sg	a watch [of the night]
paccuṭṭhāya	verb	ger	rising, getting out of bed	pati> paty > pacc + u√ṭhā･1 a (stand)+ya
caṅkamena	noun	masc.instr.sg	[while] walking up and down	√kam･1 a (go)+ kam + a >(k>c) caṅkama (intens)+ena
nisajjāya	noun	fem.instr.sg	[while] sitting (down)	ni√sad･1 a (sink, sit, settle)+ ya+ā(dy > jj)>nisajjāya
āvaraṇīyehi	adj	masc.abl.pl	from obstructive; impeding
dhammehi	noun	masc.abl.pl	from mental states
cittaṃ	noun	masc.acc.sg	mind
parisodhehī’”ti.	sandhi		“...purify; clean”
#parisodhehi	verb	imp.2nd.sg	purify; clean	pari + √sudh + *e + ti
#iti	ind	quotation mark	“”

during the last watch of the night, [after] rising, while walking up and down, while sitting down, purify the mind of obstructive mental states.

“yato kho, brāhmaṇa, bhikkhu jāgariyaṃ anuyutto hoti, tamenaṃ tathāgato uttariṃ vineti —

Pāli	POS	Grammar	English	Construction
yato	ind	adv	when
kho	ind	emph	indeed; surely
brāhmaṇa	noun	masc.voc.sg	brahman
bhikkhu	noun	masc.nom.sg	a monk
jāgariyaṃ	noun	nt.acc.sg	wakefulness; vigilance	√jāgar･1 a (be awake, watchful)+iya+aṃ
anuyutto	adj (pp)	masc.nom.sg	devoted to	anu√yuj･2 ṃa (yoke, join)(j>t)+ ta+o
hoti,	verb	pr.3rd.sg	is
tamenaṃ	pron (sandhi)	masc.acc.sg	him
tathāgato	noun	masc.nom.sg	the Tathāgata
uttariṃ	ind	adv	further
vineti	verb	pr.3rd.sg	instructs

indeed, brahman, when a monk is intent on vigilance, the Tathagata instructs him further, saying:

‘ehi tvaṃ, bhikkhu, satisampajaññena samannāgato hohi, abhikkante paṭikkante sampajānakārī, ālokite vilokite sampajānakārī, samiñjite pasārite sampajānakārī, saṅghāṭipattacīvaradhāraṇe sampajānakārī,

Pāli	POS	Grammar	English	Construction
ehi tvaṃ	verb	imp.2nd.sg	come you!
satisampajaññena	noun	nt.instr.sg	with mindfulness and full comprehension	dvanda
#sati (ca)	noun	fem.	mindfulness
#sampajaññena (ca)	noun	nt.instr.sg	with full comprehension;
samannāgato	adj	masc.nom.sg	endowed with; possessed of	saṃ + anu > ann + ā +√gam･1 a (go)+(mt > t)> ta+o
hohi,	verb	imp.2nd.sg	be
abhikkante	pp (as noun)	nt.loc.sg	in going forward	abhi√kam･1 a (go)(m > n) +ta+e
paṭikkante	pp. (as noun)	nt.loc.sg	in going back; returning (loc abs)	pati√kam･1 a (go)+ta+e
sampajānakārī	adj	masc.nom.sg	[one who is] attentive; mindful (lit: making awareness)	dutiyā tappurisa
#sampajānaṃ	adj	masc.acc.sg	clearly aware; fully knowing
#kārī	noun	masc.nom.sg	doer; maker	√kar･7 o (do, make)> kār + *ī
ālokite	noun (pp)	nt.loc.sg	in looking forward	ā√lok･8 *e (look)+ita+e
vilokite	noun (pp)	nt.loc.sg	in looking around (lit: looked away)	vi√lok･8 *e (look)+ita+e
sampajānakārī	adj	masc.nom.sg	[one who is] attentive; mindful
samiñjite	noun (pp)	nt.loc.sg	in bending back; folding back	saṃ√iñj･1 a (move, shake)+ita+e
pasārite	noun (pp)	nt.loc.sg	in stretching out	pa√sar･1 *e (go, flow)+ *e > sāre (caus)+ita+e
sampajānakārī	noun	masc.nom.sg	[one who is] attentive; mindful
saṅghāṭipattacīvaradhāraṇe	noun	nt.nom.sg	in carrying outer robe, bowl [and] robe	dutiyā tappurisa
#saṅghāṭipattacīvaraṃ	noun	nt.acc.sg	outer robe, bowl, [and] robe	dvanda
##saṅghāṭi (ca)	noun	fem.	outer robe
##patta (ca)	noun	masc.	bowl
##cīvara (ca)	noun	nt.	robe
#dhāraṇe	noun	nt.loc.sg	in wearing	√dhar･8 *e (wear, hold, carry)+ *e > dhāre+ana+e
sampajānakārī	noun	masc.nom.sg	[one who is] attentive; mindful

‘Come, monk, be possessed of mindfulness and clear awareness, in going forward [and] in going back, [be one who is] fully aware, in looking ahead [and] looking round, [be one who is] fully aware, in bending back [and] stretching out [the arms], [be one who is] fully aware, in wearing the outer cloak, the bowl and robe, [be one who is] fully aware.

asite pīte khāyite sāyite sampajānakārī, uccārapassāvakamme sampajānakārī, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī’”ti.

Pāli	POS	Grammar	English	Construction
asite	noun (pp)	nt.loc.sg	in eating	√as･1 a (eat)+ita+e
pīte	noun (pp)	nt.loc.sg	in drinking	√pā･1 a (drink) > pī + ta+e
khāyite	noun (pp)	nt.loc.sg	in chewing	√khād･1 a (chew) > khāy + ita+e
sāyite	noun (pp)	nt.loc.sg	in tasting	√sāy･1 a (taste)+ita+e
sampajāna-kārī	noun	masc.nom.sg	[one who is] fully aware

when eating, drinking, chewing and tasting, [be one who is] fully aware

Pāli	POS	Grammar	English	Construction
uccārapassāvakamme	noun	nt.loc.sg	in defecating and urinating (lit: making excrement and urine)	dutiyā tappurisa
#uccārapassāvaṃ	noun	masc.acc.sg	excrement and urine	dvanda
##uccāra (ca)	noun	masc.	excrement
##passāva (ca)	noun	masc.	urine
#kamme	noun	nt.loc.sg	in in the action	√kar (r > m) + ma + e
sampajānakārī	noun	masc.nom.sg	[one who is] fully aware

when in the action [of] urinating and defecating, [be one who is] fully aware

Pāli	POS	Grammar	English	Construction
gate	noun (pp)	nt.loc.sg	in going; walking	√gam･1 a (go) (mt > t)+ta+e
ṭhite	noun (pp)	nt.loc.sg	in standing	√ṭhā･1 a (stand)+ita+e
nisinne	noun (pp)	nt.loc.sg	in sitting	ni√sad･1 a (sink, sit, settle)+a > sada > sīda (irreg)(d > n)+na+e
sutte	noun (pp)	nt.loc.sg	in lying down; sleeping	√sup･1 a (lie down, sleep)(p > t)+ta+e
jāgarite	noun (pp)	nt.loc.sg	in being awake	√jāgar･1 a (be awake, watchful)+ita+e
bhāsite	noun (pp)	nt.loc.sg	in speaking	√bhās･1 a (speak)+ita+e
tuṇhībhāve	noun	masc.loc.sg	in keeping quiet; being silent
#tuṇhī	ind	adv	silent; silence
#bhāve	noun	masc.loc.sg	[when in] a state; condition	√bhū･1 a (be, become) > bhāv + *a+e
sampajānakārī	noun	masc.nom.sg	[be one who is] fully aware

when walking, standing, sitting, lying down, waking up, speaking, and in a state of silence, [be one who is] fully aware

yato kho, brāhmaṇa, bhikkhu satisampajaññena samannāgato hoti, tamenaṃ tathāgato uttariṃ vineti —

Pāli	POS	Grammar	English	Construction
yato	ind	adv	when
kho	ind	emph	indeed
brāhmaṇa	noun	masc.voc.sg	brahman
bhikkhu	noun	masc.nom.sg	a monk
satisampajaññena	noun	masc.instr.sg	with mindfulness and full comprehension/clear awareness	dvanda
samannāgato	adj	masc.nom.sg	endowed with; possessed of
hoti,	verb	pr.3rd.sg	is
tamenaṃ	pron (sandhi)	masc.acc.sg	him
tathāgato	noun	masc.nom.sg	the Tathāgata
uttariṃ	ind	adv	further
vineti	verb	pr.3rd.sg	instructs

Indeed, brahman, when a monk is possessed of mindfulness and clear awareness, the Tathāgata disciplines him further, [saying:]

‘ehi tvaṃ, bhikkhu, vivittaṃ senāsanaṃ bhajāhi araññaṃ rukkhamūlaṃ pabbataṃ kandaraṃ giriguhaṃ susānaṃ vanapatthaṃ abbhokāsaṃ palālapuñjan’ti.

Pāli	POS	Grammar	English	Construction
ehi tvaṃ	verb	imp.2nd.sg	come (you)!
bhikkhu	noun	masc.voc.sg	monk
vivittaṃ	pp	nt.acc.sg	secluded	vi√vic･1 a (separate)+(c>t) ta+aṃ
senāsanaṃ	noun	nt.acc.sg	living place; lodging	dvanda
#sena (ca)	noun	nt.	sleeping place	√sī･1 a (lie, sleep)>(ī > ay)> say + *ana (aya > e)>ena+a
#āsana (ca)	noun	nt.acc.sg	seat
bhajāhi	verb	imp.2nd.sg	go (to); resort (to) (lit: associate; keep company)	√bhaj･1 a (associate, keep company)+ a > bhaja+āhi
araññaṃ	noun	nt.acc.sg	forest
rukkhamūlaṃ	noun	nt.acc.sg	the foot of a tree; the base of a tree	chaṭṭhī tappurisa
#rukkhassa	noun	masc.gen.sg	of a tree
#mūlaṃ	noun	nt.acc.sg	the root; foot; base
pabbataṃ	noun	masc.acc.sg	a mountain
kandaraṃ	noun	fem.acc.sg	grotto; gorge	√kand･1 a (wail, cry out)+ arā+aṃ
giriguhaṃ	noun	fem.acc.sg	a mountain cave	kammadhāraya
#giri	noun	masc.	mountain
#guhaṃ	noun	fem.acc.sg	cave; cavern	√guh･1 *a (hide, conceal)+ ā+aṃ
susānaṃ	noun	nt.acc.sg	burial ground; cemetery
vanapatthaṃ	noun	nt.acc.sg	isolated grove; uncultivated land	kammadhāraya
#vana	noun	nt.	grove; forest
#patthaṃ	noun	nt.acc.sg	isolated place; plain; plateau	pa√ṭhā･1 a (stand)+a
abbhokāsaṃ	noun	masc.acc.sg	wide open space	abhi > abhy > abbh + ava +√kās･1 a (shine, be visible)+a
palālapuñjan’ti	sandhi
#palālapuñjaṃ	noun	masc.acc.sg	a heap of straw	chaṭṭhī tappurisa
##palālānaṃ	noun	nt.gen.pl	of straw(s)
##puñjaṃ	noun	masc.acc.sg	a heap
#iti	ind	quotation mark	“”

‘Come, monk, resort to a secluded lodging: a forest, the root of a tree, a mountain slope, a grotto, a mountain cave, a cemetery, an isolated grove, a wide open space, a heap of straw.’

so vivittaṃ senāsanaṃ bhajati araññaṃ rukkhamūlaṃ pabbataṃ kandaraṃ giriguhaṃ susānaṃ vanappatthaṃ abbhokāsaṃ palālapuñjaṃ.

Pāli	POS	Grammar	English	Construction
so	pron	masc.nom.sg	he
vivittaṃ	pp	nt.acc.sg	secluded
senāsanaṃ	noun	nt.acc.sg	living place; lodging
bhajati	verb	pr.3rd.sg	resorts (to)	√bhaj･1 a (associate, keep company)+ti
araññaṃ	noun	nt.acc.sg	forest
rukkhamūlaṃ	noun	nt.acc.sg	the foot of a tree; the base of a tree
pabbataṃ	noun	masc.acc.sg	a mountain
kandaraṃ	noun	fem.acc.sg	grotto; gorge
giriguhaṃ	noun	fem.acc.sg	a mountain cave
susānaṃ	noun	nt.acc.sg	burial ground; cemetery
vanappatthaṃ	noun	nt.acc.sg	isolated grove; uncultivated land
abbhokāsaṃ	noun	masc.acc.sg	wide open space
palālapuñjaṃ.	noun	masc.acc.sg	a heap of straw

He resorts to a secluded lodging: a forest, the root of a tree…a heap of straw.

so pacchābhattaṃ piṇḍapātapaṭikkanto nisīdati pallaṅkaṃ ābhujitvā, ujuṃ kāyaṃ paṇidhāya, parimukhaṃ satiṃ upaṭṭhapetvā.

Pāli	POS	Grammar	English	Construction
so	pron	masc.nom.sg	he
pacchābhattaṃ	ind	adv	after the meal; after eating	avyayībhāva
#pacchā	ind	adv	afterwards; later
#bhattaṃ	noun	nt.acc.sg	the meal (lit: shared)	√bhaj･1 a (divide, distribute)(j>t)+ta+aṃ
piṇḍapātapaṭikkanto	adj	masc.nom.sg	after returning from collection of alms	dutiyā tappurisa
#piṇḍapātaṃ	noun	masc.acc.sg	alms food	dutiyā tappurisa
##piṇḍaṃ	noun	masc.acc.sg	bit of alms food; lump
##pātaṃ	noun	masc.acc.sg	drop; dropping (lit: causing to fall)	√pat･1 *e (fall)+ *e > pāte (caus)+a+aṃ
#paṭikkanto	pp	masc.nom.sg	returned (from); come back (from)	paṭi√kam･1 a (go)(m > n)+ta+o
nisīdati	verb	pr.3rd.sg	sits down	ni√sad･1 a (sink, sit, settle)+ a > sada > sīda (irreg)+ti
pallaṅkaṃ	noun	masc.acc.sg	cross-legged sitting position	pari > pali > paly > pall +√añc･1 a (bend)> aṅk + a+aṃ
ābhujitvā	verb	abs	having bent; having folded	ā√bhuj･1 a (bend)+ itvā
ujuṃ	adj	masc.acc.sg	straight; upright; erect	√uj×1 a (be straight)+ u + uṃ
kāyaṃ	noun	masc.acc.sg	body
paṇidhāya	verb	ger	guiding	pa+ṇi√dhā･1 a (place, support)+ya
parimukhaṃ	ind	adv	right in front; at first priority; to the fore	kammadhāraya
#pari	ind	prefix	around; completely
#mukhaṃ	noun	nt.acc.sg	front foremost
satiṃ	noun	fem.acc.sg	mindfulness	√sar･1 a (remember)+ti+iṃ
upaṭṭhapetvā	verb	abs. caus	having set up; having made sure is present (lit: having caused to stand near)	upa√ṭhā･1 *āpe (stand)+ āpe > ṭhāpe > ṭhape (caus, irreg)+ tvā

After returning from alms-round, after the meal, he sits down, having folded [his legs] in a cross-legged sitting position, with his body straight, with the intention of setting up mindfulness to the fore.

so abhijjhaṃ loke pahāya vigatābhijjhena cetasā viharati, abhijjhāya cittaṃ parisodheti;

Pāli	POS	Grammar	English	Construction
so	pron	masc.nom.sg	he
abhijjhaṃ	noun	fem.acc.sg	covetousness, greed	abhi√jhā･3 ya (think, meditate)+ā (Skt dhy > jjh)
loke	noun	masc.loc.sg	in (regard to) the world
pahāya	verb	ger	leaving behind; giving up; abandoning	pa√hā･1 a (abandon)+ya
vigatābhijjhena	adj	masc.instr.sg	without greed; free from covetousness	kammadhāraya as bahubbīhi
#vigata	pp	masc.	without; free from	vi√gam･1 a (go)+ta+ā
#abhijjhā	noun	fem.instr.sg	covetousness; greed
cetasā	noun	masc.instr.sg	with a mind
viharati	verb	pr.3rd.sg	lives; abides; dwells
abhijjhāya	noun	fem.abl.sg	from greed; from covetousness
cittaṃ	noun	nt.acc.sg	mind
parisodheti	verb	pr.3rd.sg	cleanses; purifies	√sudh･3 *e (be pure)+ *e > sodhe (caus)+eti

Giving up covetousness for the world, he dwells with a mind free from covetousness; he purifies [his] mind from covetousness.

byāpādapadosaṃ pahāya abyāpannacitto viharati sabbapāṇabhūtahitānukampī, byāpādapadosā cittaṃ parisodheti;

Pāli	POS	Grammar	English	Construction
byāpādapadosaṃ	noun	masc.acc.sg	ill will and hatred	dvanda
#byāpāda (ca)	noun	masc.	ill will; malevolence (lit: going wrong)	vi > vy > by + ā +√pad･3 ya (go, step)> pād + *a
#padosa (ca)	noun	masc.acc.sg	hatred; anger	pa√dus･3 ya (hate, dislike)>(u>o) dos +*a
pahāya	verb	ger	giving up; abandoning
abyāpannacitto	adj	masc.nom.sg	with a kind mind (lit: not gone wrong mind)	kammadhāraya as bahubbīhi
#abyāpanna	pp	masc	without ill will; not malicious	na > a + vi > vy > by + ā +√pad･3 ya (go, step)(d>n)+na
#cittaṃ	noun (as adj in comp)	nt.nom.sg	mind; intention	√cit･8 *e (think, intend)+ta+aṃ
sabbapāṇabhūtahitānukampī	noun	masc.nom.sg	one who is compassionate for the well-being of all living (lit: breathing) beings	catutthī tappurisa
#sabbapāṇabhūtānaṃ	noun	nt.dat.pl	for all living beings	kammadhāraya
##sabba	pron	masc.	all
##pāṇabhūta	noun	nt.	living beings	kammadhāraya
###pāṇa	noun	masc.		pa√an･1 a (breath, blow)+a
###bhūtānaṃ	noun	nt.	being; entity	√bhū･1 a (be, become)
#hitānukampī	adj		compassionate for the welfare of	catutthī tappurisa
##hitassa	noun	nt.dat.sg	for the welfare	√dhā･1 a (place, support)> (da)h (dhā > h)+ ita+assa
##anukampī	adj	masc.nom.sg	compassionate	anu√kamp･1 a (shake, tremble)+ ī
byāpādapadosā	noun	masc.abl.sg	from/of ill will and hatred
cittaṃ	noun	nt.acc.sg	mind
parisodheti	verb	pr.3rd.sg	cleanses; purifies

Giving up ill will and hatred, he dwells with a mind free from ill will, compassionate for the welfare of all living beings; he purifies [his] mind from ill will and hatred.

thinamiddhaṃ pahāya vigatathinamiddho viharati ālokasaññī sato sampajāno, thinamiddhā cittaṃ parisodheti;

Pāli	POS	Grammar	English	Construction
thīnamiddhaṃ	noun	nt.acc.sg	dullness and drowsiness	dvanda
#thīna (ca)	noun	nt.acc.sg	dullness; sloth	√thī･1 a (be dense, compact)+ ana+
#middhaṃ (ca)	noun	nt.acc.sg	drowsiness; torpor
pahāya	verb	ger	giving up; abandoning	pa + √hā + ya
vigatathīnamiddho	adj	masc.nom.sg	free from dullness and drowsiness	kammadhāraya as bahubbīhi
#vigata	pp	masc.	without; free from	vi√gam･1 a (go)+ta (mt > t)
#thīnamiddho	noun	masc.nom.sg	dullness and drowsiness
ālokasaññī	adj	masc.nom.sg	perceiving light; perceptive of light	dutiyā tappurisa
#āloka	noun	masc.	light
#saññī	adj	masc.nom.sg	perceptive; percipient (of)	saṃ+√ñā･5 nā (know)(ṃ > ñ)+ ī
sato	(pp as) adj	masc.nom.sg	mindful; being present	sa√as･1 a (be)+ a > asa > sa (irreg)+nta+o
sampajāno	adj	masc.nom.sg	fully knowing; completely comprehending	saṃ pa√ñā･5 nā (know)+ nā > jānā+a+o
cittaṃ	noun	nt.acc.sg	mind
parisodheti	verb	pr.3rd.sg	cleanses; purifies

Giving up dullness and drowsiness, he dwells with a mind free from dullness and drowsiness, percipient of light, mindful and fully knowing; he purifies [his] mind from dullness and drowsiness.

uddhaccakukkuccaṃ pahāya anuddhato viharati ajjhattaṃ vūpasantacitto, uddhaccakukkuccā cittaṃ parisodheti;

Pāli	POS	Grammar	English	Construction
uddhaccakukkuccaṃ	noun	nt.acc.sg	restlessness and remorse; agitation and edginess	dvanda
#uddhacca (ca)	noun	nt	agitation; restlessness	ud√dhar･1 a (hold, carry, endure)+ ta + ya(ty > cc)
#kukkuccaṃ (ca)	noun	nt.acc.sg	anxiety; worry	ku+√kar･7 o (do, make)[(a > u (sk ṛ)] + ta + ya(ty > cc)+aṃ
anuddhato	pp (as adj)	masc.nom.sg	calm; subdued; not agitated	na > an + ud +√dhar･1 a (hold, carry, endure)+ta+o
ajjhattaṃ	ind	adv	inwardly	adhi > adhy > ajjh + atta + aṃ
vūpasantacitto	adj	masc.nom.sg	with a calm mind; with a settled heart	kammadhāraya as bahubbīhi
#vūpasanta	pp	masc.	subsided; calm; settled	vi upa√sam･3 ya (be calm, tired)+ta
#citto	noun (as adj)	masc.nom.sg	mind; heart
uddhaccakukkuccā	noun	nt.abl.sg	from/of restlessness and remorse
cittaṃ	noun	nt.acc.sg	mind
parisodheti	verb	pr.3rd.sg	cleanses; purifies

Giving up restlessness and worry, he dwells not agitated, with a mind inwardly calm; he purifies [his] the mind from restlessness and worry.

vicikicchaṃ pahāya tiṇṇavicikiccho viharati akathaṃkathī kusalesu dhammesu, vicikicchāya cittaṃ parisodheti.

Pāli	POS	Grammar	English	Construction
vicikicchaṃ	noun	fem.acc.sg	doubt; uncertainty	vi√cit･8 cha (think, intend)+ cit + sa > cikiccha (desid)+ ā
pahāya	verb	ger	giving up; abandoning
tiṇṇavicikiccho	adj	masc.nom.sg	crossed beyond doubt; overcome uncertainty	dutiyā tappurisa as bahubbīhi
#tiṇṇa	pp	masc.	crossed over; gone beyond	√tar･1 a (cross)> tir + na (rn > ṇṇ)
#vicikicchaṃ	noun	fem.acc.sg	doubt; uncertainty
viharati	verb	pr.3rd.sg	he abides
akathaṃkathī	adj	masc.nom.sg (+loc)	one who is not confused (about); one who is without doubt (about)
#na	ind	neg	not
#kathaṃkathī	adj	masc.nom.sg	who is confused; who is in doubt	kammadhāraya
##kathaṃ	ind	adv	how?
##kathī	adj	masc.nom.sg	talking (about); asking (about)	√kath･8 *e (speak, narrate)+ ā + ī
kusalesu	adj	masc.loc.sg	about skillful; about wholesome
dhammesu	noun	masc.loc.sg	qualities; mental states
vicikicchāya	noun	fem.abl.sg	from doubt; uncertainty
cittaṃ	noun	nt.acc.sg	mind
parisodheti	verb	pr.3rd.sg	cleanses; purifies

Giving up doubt, he abides, having gone beyond doubt, not confused about wholesome mental states; he purifies [his] mind from doubt.

para 76
so ime pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe, vivicceva kāmehi vivicca akusalehi dhammehi,

Pāli	POS	Grammar	English	Construction
so	ind		he
ime	pron	masc.acc.pl	these
pañca	card	x.acc.pl	five
nīvaraṇe	noun	masc.acc.pl	obstacles; hindrances	ni√var･1 a (cover, dress, restrain)> nī + √var + *aṇa+e
pahāya	verb	ger	giving up; abandoning
cetaso	noun	masc.gen.sg	of the mind
upakkilese	noun	masc.acc.pl	impurities; defilements	upa+√kilis･3 ya (be dirty, be molested)> kiles + *a+e
paññāya	noun	fen.gen.sg	of wisdom	pa√ñā･5 nā (know)+ya
dubbalīkaraṇe	adj	masc.acc.pl	which weaken (lit: weak making)
vivicceva	sandhi		just secluding oneself (from)
#vivicca	verb	ger	separating (from)	vi√vic･1 a (separate)+ya(y > c)
#eva	ind		only; just
kāmehi	noun	masc.abl.pl	from sensual pleasures; desires	√kam･8 *e (desire)> kām + *a+ehi
vivicca	verb	ger	separating (from)
akusalehi	adj	masc.abl.pl	from unskillful; unwholesome
dhammehi	noun	masc.abl.pl	from qualities; mental states

Thus abandoning these five hindrances, defilements of the mind that weaken wisdom, separating from sensual pleasures, separating from unwholesome mental states,

savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati

Pāli	POS	Grammar	English	Construction
savitakkaṃ	adj	nt.acc.sg	accompanied by thinking	kammadhāraya
#sa	ind	prefix	with
#vitakkaṃ	noun	masc.acc.sg	thought	vi√takk･8 *e (think)+a+aṃ
savicāraṃ	adj	nt.acc.sg	accompanied by investigation; examination	kammadhāraya
#sa	ind	prefix	with
#vicāraṃ	noun	masc.acc.sg	examination	√car･1 *e (move, walk)+ *e > cāre (caus)+a+aṃ
vivekajaṃ	adj	nt.acc.sg	born from seclusion	pañcamī tappurisa
#vivekasmā	noun	nt.abl.sg	from seclusion	vi√vic･1 a (separate)> vec > vek + *a
#jaṃ	adj	masc.acc.sg	born	√jan･3 ya (be born, produce)+a+aṃ
pītisukhaṃ	noun	nt.acc.sg	joy and happiness	dvanda as bahubbīhi
#pīti (ca)	noun	fem.	joy	√pī･5 nā (love, please)+ti
#sukha (ca)	noun	nt.acc.sg	happiness	√sukh･1 a (please, be comfortable)+a+aṃ
paṭhamaṃ	ord	nt.acc.sg	the first
jhānaṃ	noun	nt.acc.sg	stage of meditation	√jhā･3 ya (think, meditate)+ana+aṃ
upasampajja	verb	ger	reaching; attaining; entering	upa+ saṃ +√pad･3 ya (go, step)+ ya(dy > jj)
viharati	verb	pr.3rd.sg	lives; abides; dwells;

he enters and remains in the first state of meditation, [which is] accompanied by thinking and investigation, with joy and happiness born from seclusion,

so imameva kāyaṃ vivekajena pītisukhena abhisandeti parisandeti paripūreti parippharati, nāssa kiñci sabbāvato kāyassa vivekajena pītisukhena apphuṭaṃ hoti.

Pāli	POS	Grammar	English	Construction
so	ind		he
imaṃ	pron	masc.acc.sg	this
eva	ind		only, just even
kāyaṃ	noun	masc.acc.sg	body
vivekajena	adj	nt.instr.sg	born from seclusion
pītisukhena	noun	nt.instr.sg	with joy and happiness	dvanda
abhisandeti	verb	pr.caus.3rd.sg	he overflows (lit: he causes to overflow)	abhi√sand･1 *e (flow)+ e > sande (caus)+ti
parisandeti	verb	pr.caus.3rd.sg	he drenches, soaks (lit: he makes flow around)	pari√sand･1 *e (flow)+ e > sande (caus)+ti
paripūreti	verb	pr.caus.3rd.sg	he fills up (lit: he causes to fill)	√pūr･1 *e (fill, fulfil)+ e > pūre (caus)+ti
parippharati	verb	pr.3rd.sg	he completely infuses; he saturates	pari√phar･1 a (suffuse, pervade)+ a > phara+ti

Then he overflows, drenches, fills up, and saturates this very body with joy and happiness born from seclusion.

Pāli	POS	Grammar	English	Construction
na	ind	neg	not
assa	pron	masc.gen.sg	of this; of his
kiñci	ind		something, anything
sabbāvato	adj	masc.gen.sg	of entire; whole
kāyassa	noun	masc.gen.sg	of body
vivekajena	adj	nt.instr.sg	(with) born from seclusion
pītisukhena	noun	nt.instr.sg	with joy and happiness
apphuṭaṃ	adj	masc.acc.sg (+instr)	not pervaded (with); not suffused
hoti	verb	pr.3rd.sg	there is, it is

there is not any [part] of his whole body [that is] not pervaded with joy and happiness born from seclusion.

puna caparaṃ, bhikkhave, bhikkhu vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati.

Pāli	POS	Grammar	English	Construction
puna caparaṃ	sandhi/ idiom		and what is more, and so too
#puna	ind		again; once more
#ca	ind	conj	and
#paraṃ	ind		beyond
bhikkhave	noun	masc.voc.pl	monks
bhikkhu	noun	masc.nom.sg	monk
vitakkavicārānaṃ	noun	masc.acc.sg	thought and investigation	dvanda

#vitakkā (ca)

#vicārā *ca)

Pāli	POS	Grammar	English	Construction
vūpasamā	noun	masc.instr.sg	with the calming (of); subsiding (of)	vi+upa√sam･3 ya (be calm, tired)+a+ā
ajjhattaṃ	ind	adv	inwardly
sampasādanaṃ	noun	nt.acc.sg	tranquillizing; calming	saṃ + pa +√sad･1 a (sink, sit, settle) > sād + *ana+aṃ
cetaso	noun	masc.gen.sg	of the mind
ekodibhāvaṃ	noun	masc.acc.sg	unification; singleness (lit: unified state)	kammadhāraya
#ekodi	adj	masc.	(mentally) unified; single
#bhāvaṃ	noun	masc.acc.sg	state	√bhū･1 a (be, become)> bhāv + *a+aṃ
avitakkaṃ	adj	masc.acc.sg	free from thought
avicāraṃ	adj	masc.acc.sg	free from investigation
samādhijaṃ	adj	masc.acc.sg	born from a stable mind; produced by stability (of mind)	pañcamī tappurisa
#samādhinā	noun	masc.abl.sg	from stability of mind; mental composure
#jaṃ	adj	masc.acc.sg	born
pītisukhaṃ	noun	nt.acc.sg	joy/rapture and happiness	dvanda as bahubbīhi
dutiyaṃ	adj	nt.acc.sg	the second
jhānaṃ	noun	nt.acc.sg	stage of meditation
upasampajja	verb	abs	having attained; having entered
viharati	verb	pr.3rd.sg	lives; abides; dwells;

Furthermore, with the subsiding of directed thought and investigation, inwardly calming the mind, a monk enters and abides in the second jhāna, [which has] rapture and pleasure born from a stable mind, unification [of awareness], free from thought and investigation.

puna caparaṃ, bhikkhave, bhikkhu pītiyā ca virāgā upekkhako ca viharati, sato ca sampajāno, sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati.

Pāli	POS	Grammar	English	Construction
puna caparaṃ,	idiom		and what is more; furthermore
bhikkhave	noun	masc.voc.pl	monks
bhikkhu	noun	masc.nom.sg	monk
pītiyā	noun	fem.gen.sg	of joy; rapture
ca	ind	conj	and
virāgā	noun	masc.abl.sg	from fading (of); disappearance (of); cessation (of); destruction (of)	vi+√raj･3 ya (desire) > rag > rāg + *a+ā
upekkhako	adj	masc.nom.sg	equanimous; mentally balanced	upa√ikkh･1 a (see, mark)+ a > ikkha+(i > e)+ā> upekkhā + ka+o
ca	ind	conj	and
viharati	verb	pr.3rd.sg	stays, dwells; remains
sato	adj	masc.nom.sg	mindful; present
ca	ind	conj	and
sampajāno	adj	masc.nom.sg	fully knowing; completely comprehending
sukhañca	sandhi		and ease; comfort; happiness
#sukhaṃ	noun	nt.acc.sg	ease; comfort
#ca	ind	conj	and
kāyena	noun	masc.instr.sg	with the body
paṭisaṃvedeti,	verb	pr.3rd.sg	feels, experiences
yaṃ	pron	nt.acc.sg	which
taṃ	pron	nt.acc.sg	that
ariyā	noun	masc.nom.pl	nobles
ācikkhanti —	verb	pr.3rd.pl	tell; relate; inform; describe	ā√cikkh･1 a (show, tell)+ a > cikkha+anti
‘upekkhako	adj	masc.nom.sg	indifferent; disinterested; equanimous
satimā	adj	masc.nom.sg	mindfull; fully present
sukhavihārī’ti	sandhi		“...who lives at ease”
#sukhavihārī	noun	masc.nom.sg	who lives at ease; who lives comfortably	kammadhāraya
##sukhaṃ	ind	adv	at ease; comfortably
##vihārī	adj	masc.nom.sg	living in; who has
#iti	ind	quotation mark	“”
tatiyaṃ	ord	nt.acc.sg	the third
jhānaṃ	noun	nt.acc.sg	stage of meditation
upasampajja	verb	abs	having attained; having entered
viharati	verb	pr.3rd.sg	lives; abides; dwells;

And furthermore, monks, from the fading of rapture, a monk remains equanimous, mindful, & fully knowing, and experiencing comfort with the body [and] he enters & abides in the third jhāna, [of] which the Noble Ones declare: 'Equanimous & mindful, he [is one] who lives at ease.”

puna caparaṃ, bhikkhave, bhikkhu sukhassa ca pahānā dukkhassa ca pahānā, pubbeva somanassadomanassānaṃ atthaṅgamā, adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati.

Pāli	POS	Grammar	English	Construction
sukhassa ca	noun	nt.gen.sg	of happiness; comfort
pahānā	noun	nt.abl.sg (+gen)	from the giving up; abandoning
dukkhassa ca	noun	nt.gen.sg	of suffering; pain; unsatisfactoriness
pahānā	noun	nt.abl.sg	from the giving up; abandoning
pubbeva	sandhi		just before; previous
#pubbe	ind	adv	before
#eva	ind	emph	just
somanassadomanassānaṃ	noun	nt.acc.sg	(mental) pleasure and displeasure	dvanda
#somanassa (ca)	noun	nt.	(mental) pleasure; joy
#domanassaṃ (ca)	noun	nt.acc.sg	displeasure; grief
atthaṅgamā	noun	masc.instr.sg	with the disappearance (of)	alutta dutiyā tappurisa
#atthaṃ	noun	masc.acc.sg	home; rest; shelter
#gamā	adj	masc.instr.sg	going
adukkhamasukhaṃ	noun	nt.acc.sg	feeling which is neither unpleasant nor pleasant	dvanda
#adukkhaṃ (ca)	adj	nt.	free from trouble; without suffering
#asukhaṃ (ca)	adj	nt.acc.sg	without ease
upekkhāsatipārisuddhiṃ	noun	fem.acc.sg	purification of awareness by equanimity	tatiyā tappurisa as bahubbīhi
#upekkhāya	noun	fem.instr.sg	by equanimity
#satipārisuddhiṃ	noun	fem.acc.sg	purity of mindfulness	chaṭṭhī tappurisa
##sati	noun	fem.	mindfulness
##pārisuddhiṃ	noun	fem.acc.sg	purification; purity	pari > pāri +√sudh･3 ya (be pure)+ ta(dht > ddh) + *i+iṃ
catutthaṃ	ord	nt.acc.sg	the fourth
jhānaṃ	noun	nt.acc.sg	stage of meditation
upasampajja	verb	abs	having attained; having entered
viharati	verb	pr.3rd.sg	lives; abides; dwells;

And furthermore, with the abandoning of pleasure and unsatisfactoriness and with the previous disappearance of joy and distress — he enters and remains in the fourth jhāna, [which has] feeling which is neither pleasant nor unpleasant and purification of awareness by equanimity.

ye kho te, brāhmaṇa, bhikkhū sekkhā apattamānasā anuttaraṃ yogakkhemaṃ patthayamānā viharanti tesu me ayaṃ evarūpī anusāsanī hoti.

Pāli	POS	Grammar	English	Construction
ye	pron	masc.nom.pl	who
kho	ind		certainly
te	pron	masc.nom.pl	they; those
brāhmaṇa	noun	masc.voc.sg	brahman
bhikkhū	noun	masc.nom.pl	monks
sekkhā	noun	masc.nom.pl	trainees; learners	√sikkh･1 a (learn, train)> sekkh + *a+ā
apattamānasā	adj	masc.nom.pl	who have not achieved their aim	kammadhāraya
#apatta	pp	masc.	not reached; not attained	na>a√ap･4 uṇā (reach, attain)+ta (p>t)
#mānasā	adj	nt.acc.pl	of such a mind
anuttaraṃ	adj	masc.acc.sg	highest; unsurpassed
yogakkhemaṃ	noun	masc.acc.sg	spiritual success; enlightenment (lit: rest from the yoke)	pañcamī tappurisa
#yogasmā	noun	masc.abl.sg	from the yoke; bond	√yuj･2 *e (yoke, join)+ *e > yoje (caus)+a+asmā
#khemaṃ	noun	masc.acc.sg	rest; safety	√khi×1 a (live, abide peacefully) > khe + *ma
patthayamānā	prp	masc.nom.pl.medium	wishing (for themselves); aspiring (for themselves)	pa√atth･8 *aya (wish for)+ aya > atthaya+ māna+ā
viharanti	verb	pr.3rd.pl	dwell; abide; remain
tesu	pron	masc.loc.pl	in (regard to) them
me	pron	1st.gen.sg	my
ayaṃ	pron	masc.nom.sg	this
evarūpī	adj	fem.nom.sg	of such a kind
anusāsanī	noun	fem.nom.sg	instruction	anu√sās･1 a (order, instruct)+ ana + ī
hoti.	verb	pr.3rd.sg	is

Brahman, such is my instruction for those monks who are learners, who have not [yet] achieved their aim, who dwell aspiring for the unsurpassed security from the bonds.

ye pana te bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṃyojanā sammadaññā vimuttā tesaṃ ime dhammā diṭṭhadhammasukhavihārāya ceva saṃvattanti, satisampajaññāya cā”ti.

Pāli	POS	Grammar	English	Construction
ye	pron	masc.nom.pl	who
pana	ind	conj	but
te	pron	masc.nom.pl	they; those
bhikkhū	noun	masc.nom.pl	monks
arahanto	noun	masc.nom.pl	perfected ones; arahants	√arah･1 a (deserve, be worthy)+anto
khīṇāsavā	adj	masc.nom.pl	who have destroyed the effluents; cankers; taints	dutiyā tappurisa
#khīṇa	pp	masc.	exhausted; destroyed	√khī･1 a (exhaust, destroy)+na
#āsavaṃ	noun	masc.acc.sg	effluents; cankers; taints	ā√su･1 a (flow) > sav + *a+aṃ
vusitavanto	adj	masc.nom.pl	finished; perfected; fulfilled	√vas･1 a (live) > vus + ita + vant+anto
katakaraṇīyā	adj	masc.nom.pl	who have done the job; who have done what needs to be done	dutiyā tappurisa
#kata	pp	masc.	done	√kar･7 o (do, make)+ta(rt > t)
#karaṇīyaṃ	ptp	masc.acc.sg	what should be done	√kar･7 o (do, make)+ aṇīyā
ohitabhārā	adj	masc.nom.pl	who have put down the burden	dutiyā tappurisa as bahubbīhi
#ohita	pp	masc.	put down; laid down	ava√dhā･1 a (place, support)> (ava > o)>(da)h[dhā > h] + ita>ohita
#bhāraṃ	noun	masc.acc.sg	the burden; the load	√bhar･1 a (carry, support)> bhār + *a+aṃ
anuppattasadatthā	adj	masc.nom.pl	who have achieve the highest goal; who have attained their purpose	dutiyā tappurisa
#anuppatta	pp	masc.	attained; achieved	anu+pa√ap･4 uṇā (reach, attain)+ta
#sadatthaṃ	noun	masc.acc.sg	highest good; true welfare OR one’s own benefit; personal welfare	sat > sad + attha or sa + attha
parikkhīṇabhavasaṃyojanā	adj	masc.nom.pl	who have worn away the bonds of being; who have exhausted the fetter of existence	dutiyā tappurisa as bahubbīhi
#parikkhīṇa	pp	masc.	exhausted; extinguished	pari√khī･1 a (exhaust, destroy)+na
#bhavasaṃyojanaṃ	noun	nt.acc.sg	the bond of existence; bondage to being	chaṭṭhī tappurisa
##bhavassa	noun	masc.gen.sg	of being; of existing
##saṃyojanā	noun	nt.nom.pl	fetters; chains; bonds (lit: yoking together)	saṃ √yuj･2 *e (yoke, join)+ *e > yoje (caus)+ana
sammadaññā	verb	ger	completely comprehending; perfectly understanding	verbal compound
#sammā	ind	adv	completely; thoroughly
#aññāya > aññā	verb	ger	knowing; understanding	ā√ñā･5 nā (know)+ya
vimuttā	pp	masc.nom.pl	liberated; freed	vi√muc･2 ṃa (release, free)+ta
tesaṃ	pron	masc.dat.pl	for them
ime	pron	masc.nom.pl	these
dhammā	noun	masc.nom.pl	things
diṭṭhadhammasukhavihārāya	noun	masc.dat.sg	comfortable existence in this very life	sattamī tappurisa
#diṭṭhadhamme	noun	masc.loc.sg	in this very life	kammadhāraya
##diṭṭhe	noun	nt.loc.sg	in what is seen	√dis･1 a (see)+ta(st > ṭṭh)+e
##dhamme	noun	masc.	the things
#sukhavihāra	noun	masc.	pleasant existence; easy living	kammadhāraya
##sukha	adj	masc.	pleasant; easy
##vihārāya	noun	masc.dat.sg	dwelling; way of life	vi√har･1 a (live)> hār + *a+āya
ceva	sandhi		and even; as well
#ca	ind	conj	and
#eva	ind	emph	even
saṃvattanti,	verb	pr.3rd.pl	lead to; result in	saṃ√vatt･1 a (be, proceed)+ a > vatta+anti
satisampajaññāya	noun	nt.dat.sg	mindful attentiveness	dvanda
#sati (ca)	noun	fem.	mindfulness
#sampajañña (ca)	noun	nt.dat.sg	attentiveness; full comprehension	saṃ pa√ñā･5 nā (know)+ nā > jānā+ya(ñ > j)
cā”ti.	ind	conj+quote	“and…”

But as for those monks who are perfected ones, who have destroyed the cankers, who have lived the life, who have done what was to be done, who have put down the burden, who have exhausted the fetters of existence, attained their goal, freed thoroughly knowing – these things lead to both a comfortable existence in this very life and to their mindfulness and full comprehension."

evaṃ vutte, gaṇakamoggallāno brāhmaṇo bhagavantaṃ etadavoca —

Pāli	POS	Grammar	English	Construction
evaṃ	ind	adv	thus
vutte	pp	masc.loc.sg (loc abs)	when this had been said	√vac･1 a (say, speak)> vuc + ta(c > t)+e
gaṇakamoggallāno	noun	masc.nom.sg	Ganaka-Moggalana
brāhmaṇo	noun	masc.nom.sg	the brahman
bhagavantaṃ	noun	masc.acc.sg	the Blessed One
etadavoca —	sandhi		said this
#etad	pron	nt.acc.sg	this
#avoca	verb	aor.3rd.sg	said	a√vac･1 a (say, speak)+ a > vaca > voca (irreg)

When this had been said, the brahman Ganaka-Moggallana spoke thus to the Blessed One:

“kiṃ nu kho bhoto gotamassa sāvakā bhotā gotamena evaṃ ovadīyamānā evaṃ anusāsīyamānā sabbe accantaṃ niṭṭhaṃ nibbānaṃ ārādhenti udāhu ekacce nārādhentī”ti?

Pāli	POS	Grammar	English	Construction
kiṃ nu kho	idiom		how indeed!; why on earth!; which is it then
kiṃ	ind	interr	how; what
nu	ind	interr. part.	?
kho	ind	emph	indeed; surely
bhoto	noun	masc.gen.sg	of Master
gotamassa	noun	masc.gen.sg	of Gotama
sāvakā	noun	masc.nom.pl	the disciples; the followers
bhotā	noun	masc.instr.sg	by Master
gotamena	noun	masc.instr.sg	by Gotama
evaṃ	ind	emph	thus
ovadīyamānā	prp	masc.nom.pl	being admonished (by), being advised (by)	ava√vad･1 īya (say, speak)+(ava > o)>ova√vad+ īya > ovadīya (pass) + māna+ā
evaṃ	ind	emph	thus
anusāsīyamānā	prp	masc.nom.pl	being taught (by)	anu√sās･1 īya (order, instruct)+ īya > sāsīya (pass)+ māna+ā
sabbe	pron	masc.nom.pl	all
accantaṃ	adj	fem.acc.sg	final; complete; ultimate; absolute
niṭṭhaṃ	noun	fem.acc.sg	aim; goal	ni√ṭhā･1 a (stand)+ ā+aṃ
nibbānaṃ	noun	nt.acc.sg	extinguishing; quenching (nibbāna)	nī√vā･1 a (blow, emit odour)> bā + (īv > ibb)+ana+aṃ
ārādhenti	verb	pr.caus.3rd.pl	obtain; accomplish	ā√rādh･3 *e (succeed, please)+ e > rādhe (caus)+enti
udāhu	ind		or
ekacce	pron	masc.nom.pl	a certain; a few
nārādhentī”ti?	sandhi		“...do not obtain/accomplish…”
#nārādhenti	verb	pr.caus.3rd.pl	do not obtain/accomplish	na + ā + √rādh + *e + ti]
#iti	ind	quote	“”

"How is it then, on being advised thus and instructed thus by the master Gotama, do all the good Gotama's disciples attain the finalgoal, extinguishing (nibbāna), or do some not attain it?"

“appekacce kho, brāhmaṇa, mama sāvakā mayā evaṃ ovadīyamānā evaṃ anusāsīyamānā accantaṃ niṭṭhaṃ nibbānaṃ ārādhenti, ekacce nārādhentī”ti.

Pāli	POS	Grammar	English	Construction
appekacce	pron	masc.nom.pl	certain; some
#api	ind		but; just
#ekacce	pron	masc.nom.pl	certain; some
kho	ind	emph	indeed
mama	pron	1st.gen.sg	my
sāvakā	noun	masc.nom.pl	disciples; followers
mayā	pron	1st.instr.sg	by me
evaṃ	ind	emph	thus
ovadīyamānā	prp	masc.nom.pl	being advised (by)	ava + √vad + īya + māna]
evaṃ	ind	emph	thus
anusāsīyamānā	prp	masc.nom.pl	being taught (by)	anu + √sās + īya + māna]
accantaṃ	adj	fem.acc.sg	final; complete; ultimate; absolute
niṭṭhaṃ	noun	fem.acc.sg	aim; goal	ni√ṭhā･1 a (stand)+ ā+aṃ
nibbānaṃ	noun	nt.acc.sg	extinguishing; nibbāna
ārādhenti	verb	pr.caus.3rd.pl	obtain; accomplish	ā + √rādh + *e + ti]
ekacce	pron	masc.nom.pl	a certain; a few
nārādhentī”ti.	verb+ind	pr.3rd.pl	“...do not obtain/accomplish…”

"Some of my disciples, brahman, on being advised and instructed thus by me, attain the unchanging [goal] — nibbāna; some do not attain it."

“ko nu kho, bho gotama, hetu ko paccayo yaṃ tiṭṭhateva nibbānaṃ, tiṭṭhati nibbānagāmī maggo, tiṭṭhati bhavaṃ gotamo samādapetā;

Pāli	POS	Grammar	English	Construction
ko nu kho,	idiom		who; what indeed
ko	pron	masc.nom.sg	who; what
nu	ind	interr. part.	?
kho	ind	emph	indeed
bho gotama,	noun	masc.voc.sg	master Gotama
hetu	noun	masc.nom.sg	the cause; the reason
ko	pron	masc.nom.sg	what
paccayo	noun	masc.nom.sg	cause, condition
yaṃ	pron	nt.nom.sg	which; that
tiṭṭhateva	sandhi		(there) exists indeed; stands indeed
#tiṭṭhati	verb	pr.3rd.sg	(there) exists; stands	√ṭhā･1 a (stand)+ ṭhā + a > tiṭṭha+ti
#eva	ind	emph	just
nibbānaṃ,	noun	nt.acc.sg	to extinguishing; to nibbāna
tiṭṭhati	verb	pr.3rd.sg	(there) exists; stands
nibbānagāmī	adj	masc.nom.sg	leading to nibbāna; leading to putting out the fire	dutiyā tappurisa
#nibbānaṃ	noun	nt.acc.sg	to nibbāna
#gāmī	adj	masc.nom.sg	leading to	√gam･1 a (go)> gām + *ī
maggo,	noun	masc.nom.sg	the path
tiṭṭhati	verb	pr.3rd.sg	(there) exists; stands
bhavaṃ	noun	masc.nom.sg	master
gotamo	noun	masc.nom.sg	Gotama
samādapetā;	noun	masc.nom.sg	encourager; inciter (lit: who causes to take)	saṃ√ādā･3 *āpe (take, seize)+ āpe > ādāpe > ādape (caus, irreg)+tar+ā

"What is the reason, master Gotama, what is the cause that [since] nibbana exists, [and], the way leading to nibbana exists, [and] master Gotama exists as encourager,

atha ca pana bhoto gotamassa sāvakā bhotā gotamena evaṃ ovadīyamānā evaṃ anusāsīyamānā appekacce accantaṃ niṭṭhaṃ nibbānaṃ ārādhenti, ekacce nārādhentī”ti?

Pāli	POS	Grammar	English	Construction
atha ca pana	idiom		and yet; but still
atha	ind		then; but
ca	ind	conj	and
pana	ind		moreover
bhoto gotamassa	noun	masc.gen.sg	of master Gotama
sāvakā	noun	masc.nom.pl	disciples; followers
bhotā	noun	masc.instr.sg	by master
gotamena	noun	masc.instr.sg	by Gotama
evaṃ	ind	emph	thus
ovadīyamānā	prp	masc.nom.pl	being advised (by)
evaṃ	ind	emph	thus
anusāsīyamānā	prp	masc.nom.pl	being taught (by)
appekacce	pron	masc.nom.pl	certain; some
accantaṃ	adj	fem.acc.sg	final; complete; ultimate; absolute
niṭṭhaṃ	noun	fem.acc.sg	aim; goal	ni√ṭhā･1 a (stand)+ ā+aṃ
nibbānaṃ	noun	nt.acc.sg	extinguishing; nibbāna
ārādhenti,	verb	pr.caus.3rd.pl	obtain; accomplish
ekacce	pron	masc.nom.pl	a certain; a few
nārādhentī”ti?	verb+ind	pr.3rd.pl	“...do not obtain/accomplish…”

and yet some of master Gotama's disciples on being advised thus and instructed thus by master Gotama, attain the unchanging goal — nibbāna, but some do not attain it?"

para 77
“tena hi, brāhmaṇa, taṃyevettha paṭipucchissāmi.

Pāli	POS	Grammar	English	Construction
tena hi	idiom		therefore; in that case
tena	pron	masc.instr.sg	by that
hi	ind	emph	indeed; certainly
brāhmaṇa	noun	masc.voc.sg	brahman
taṃyevettha	sandhi		about this matter (lit: just that here)
#taṃ	pron	nt.nom.sg	that
#eva	ind	emph	just
#ettha	ind	adv	here; in this regard
paṭipucchissāmi	verb	fut.1st.sg	I will ask about; I will put a question	√pucch･1 a (ask, question)+ a > puccha+issāmi

“In that case, Brahman, I will ask you a question in return.

yathā te khameyya tathā naṃ byākareyyāsi. taṃ kiṃ maññasi, brāhmaṇa, kusalo tvaṃ rājagahagāmissa maggassā”ti?

Pāli	POS	Grammar	English	Construction
yathā	ind	adv	as
te	pron	2nd.dat.sg	to/for you
khameyya	verb	opt.3rd.sg	it would be acceptable; would please	√kham･1 a (tolerate, endure)+ a > khama+eyya
tathā	ind	adv	so; in such a way	ta + thā
naṃ	pron	nt.acc.sg	that; it
byākareyyāsi	verb	opt.2nd.sg	you should answer	vi > vy > by + ā√kar･7 o (do, make)+ o > karo+eyyāsi
taṃ	pron	nt.acc.sg	that
kiṃ	pron	nt.acc.sg	what
maññasi	verb	pr.2nd.sg	you think	√man･3 ya (think)+ ya > mañña+asi
brāhmaṇa	noun	masc.voc.sg	brahman
kusalo	adj	masc.nom.sg (+gen)	skilled (in); competent (in)
tvaṃ	pron	2nd.nom.sg	you
rājagahagāmissa	adj	masc.gen.sg	(in) going to Rājagaha	dutiyā tappurisa
#rājagahaṃ	noun	masc.acc.sg	to Rājagaha
#gāmissa	adj	masc.gen.sg	(in) going to
maggassā”ti	sandhi		“...of the road”
#maggassa	noun	masc.gen.sg	of the way; the road
#iti	ind	quotation	“”

You should answer it as you choose (lit: as it would be acceptable to you). Are you competent in (i.e. familiar with) the way to Rajagaha?”

“evaṃ, bho, kusalo ahaṃ rājagahagāmissa maggassā”ti.

Pāli	POS	Grammar	English	Construction
evaṃ	ind	emph	indeed
bho	noun	masc.voc.sg	sir
kusalo	adj	masc.nom.sg	skilled; competent
ahaṃ	pron	1st.nom.sg	I
rājagahagāmissa	adj	masc.gen.sg	in the way/road to Rājagaha
#rājagahaṃ	noun	masc.acc.sg	to Rājagaha
#gāmissa	adj	masc.gen.sg	(in) going to
maggassā”ti	sandhi		“... of the road”
#maggassa	noun	masc.gen.sg	of the road
#iti	ind	quotation	“”

“Yes, sir, I am competent in (i.e. familiar with) the road to Rājagaha.”

“taṃ kiṃ maññasi, brāhmaṇa, idha puriso āgaccheyya rājagahaṃ gantukāmo.

Pāli	POS	Grammar	English	Construction
taṃ	pron	nt.acc.sg	that
kiṃ	pron	nt.acc.sg	what
maññasi	verb	pr.2nd.sg	you think
brāhmaṇa	noun	masc.voc.sg	brahman
idha	ind	adv	here
puriso	noun	masc.nom.sg	a man; a person
āgaccheyya	verb	opt.3rd.sg	would come; would approach	ā√gam･1 a (go)+ a > gama > gaccha (irreg)+eyya
rājagahaṃ	noun	masc.acc.sg	to Rājagaha
gantukāmo	adj	masc.nom.sg	wishing to go (to); wanting to go (to)	tuṃpaccaya tappurisa
#gantuṃ	verb	inf	to go
#kāmo	adj	masc.nom.sg	wishing, desiring	√kam･8 *e (desire)> kām + *a+o

“What do you think, brahman, here would come along a man wishing to go to Rājagaha.

so taṃ upasaṅkamitvā evaṃ vadeyya — ‘icchāmahaṃ, bhante, rājagahaṃ gantuṃ; tassa me rājagahassa maggaṃ upadisā’ti.

Pāli	POS	Grammar	English	Construction
so	pron	masc.nom.sg	he
taṃ	pron	2nd.acc.sg	you
upasaṅkamitvā	verb	abs	having approached	upa saṃ√kam･1 a (go)+ itvā
evaṃ	ind	emph	thus
vadeyya	verb	opt.3rd.sg	should/would say	√vad･1 a (say, speak)+a+eyya
icchāmahaṃ	sandhi		I wish
#icchāmi	verb	pr.1st.sg	(I) wish	√is･1 a (wish for)+ a > isa > iccha (irreg)+āmi
#ahaṃ	pron	1st.nom.sg	I
bhante	noun	masc.voc.sg	venerable sir
rājagahaṃ	noun	masc.acc.sg	to Rājagaha
gantuṃ	verb	inf	to go	√gam･1 a (go)+ tuṃ(m > n)
tassa	pron	masc.gen.sg	of that
me	pron	1st.dat.sg	for me
rājagahassa	noun	masc.gen.sg	of Rājagaha
maggaṃ	noun	masc.acc.sg	the road
upadisā’ti	sandhi		“...show”
#upadisa	verb	imp.2nd.sg	show; point out	upa√dis･1 a (point out, explain)+ a > disa
#iti	ind	quotation	“”

Having approached you he would say, ‘show me the road to Rājagaha.’

tamenaṃ tvaṃ evaṃ vadeyyāsi — ‘ehambho purisa, ayaṃ maggo rājagahaṃ gacchati.

Pāli	POS	Grammar	English	Construction
tamenaṃ	sandhi		that one; that person
#taṃ	pron	masc.acc.sg	that
#enaṃ	pron	masc.acc.sg	this one
tvaṃ	pron	2nd.nom.sg	you
evaṃ	ind	emph	thus
vadeyyāsi	verb	opt.2nd.sg	you would say
ehambho	sandhi		come now!
#ehi	verb	imp.2nd.sg	come
#ambho	ind	excl	hey
purisa	noun	masc.voc.sg	(good) man
ayaṃ	pron	masc.nom.sg	this
maggo	noun	masc.nom.sg	road
rājagahaṃ	noun	masc.acc.sg	to Rājagaha
gacchati	verb	pr.3rd.sg	goes

You would say to that person, look here, [good] man, this road goes to Rājagaha.

tena muhuttaṃ gaccha, tena muhuttaṃ gantvā dakkhissasi amukaṃ nāma gāmaṃ, tena muhuttaṃ gaccha, tena muhuttaṃ gantvā dakkhissasi amukaṃ nāma nigamaṃ;

Pāli	POS	Grammar	English	Construction
tena	pron	masc.instr.sg	by that
muhuttaṃ	ind	adv	for a moment, a little while
gaccha	verb	imp.2nd.sg	go
tena	pron	masc.instr.sg	by that
muhuttaṃ	ind	adv	for a moment, a little while
gantvā	verb	abs	having gone
dakkhissasi	verb	fut.2nd.sg	you will see; find	√dis･1 a (see)+ a > disa > dakkha (irreg)+issasi
amukaṃ	adj	masc.acc.sg	such and such
nāma	ind	adv	by name; called
gāmaṃ	noun	masc.acc.sg	village
tena	pron	masc.instr.sg	by that
muhuttaṃ	ind	adv	for a moment, a little while
gaccha	verb	imp.2nd.sg	go
tena	pron	masc.instr.sg	by that
muhuttaṃ	ind	adv	for a moment, a little while
gantvā	verb	abs	having gone
dakkhissasi	verb	fut.2nd.sg	you will see
amukaṃ	adj	masc.acc.sg	such and such
nāma	ind	adv	by name; called
nigamaṃ	noun	masc.acc.sg	(market) town

Go by that [road] for a moment (i.e. a little while); having gone by that [road] for a moment, you will see such and such a village; go by that [road] for a while; having gone by that [road] for a while, you will see such and such a town.

tena muhuttaṃ gaccha, tena muhuttaṃ gantvā dakkhissasi rājagahassa ārāmarāmaṇeyyakaṃ vanarāmaṇeyyakaṃ bhūmirāmaṇeyyakaṃ pokkharaṇīrāmaṇeyyakan’ti.

Pāli	POS	Grammar	English	Construction
tena	pron	masc.instr.sg	by that
muhuttaṃ	ind	adv	for a moment , a little while
gaccha	verb	imp.2nd.sg	go
tena	pron	masc.instr.sg	by that
muhuttaṃ	ind	adv	for a moment, a little while
gantvā	verb	abs	having gone
dakkhissasi	verb	fut.2nd.sg	you will see
rājagahassa	noun	masc.gen.sg	(of) Rājagaha
ārāmarāmaṇeyyakaṃ	noun		delighfulness of a park(s); lovlineness of a grove(s)	chaṭṭhī tappurisa
#ārāmānaṃ	noun	masc.gen.pl	of parks
#rāmaṇeyyakaṃ	noun	masc.acc.sg	delightfulness; pleasentness	√ram･1 a (delight, please) > rām + *aṇeyya + ka+aṃ
vanarāmaṇeyyakaṃ	noun	masc.acc.sg	delightfulness of a wood	chaṭṭhī tappurisa
#vanānaṃ	noun	masc.gen.pl	of woods
#rāmaṇeyyakaṃ	adj	masc.acc.sg	delightfulness; pleasentness
bhūmirāmaṇeyyakaṃ	adj	masc.acc.sg	delighfulness of a place; lovlineness of an area	chaṭṭhī tappurisa
#bhūmīnaṃ	noun	fem.gen.pl.	of regions; areas	√bhū･1 a (be, become)+mi
#rāmaṇeyyakaṃ	adj	masc.acc.sg	delighfulness of a place; lovlineness of an area
pokkharaṇīrāmaṇeyyakan’ti	sandhi		“.... delighfulness of a lotus pond; lovlineness of a lotus pool ”
#pokkharaṇīrāmaṇeyyakaṃ	adj	masc.acc.sg	delightful as a lotus pond	chaṭṭhī tappurisa
##pokkharaṇīnaṃ	noun	fem.	of lotus ponds
##rāmaṇeyyakaṃ	adj	masc.acc.sg	delightful; pleasing
#iti	ind	quotation	“”

Go by that [road] for a while [and] you will see Rājagaha, pleasant as a park, delightful as a wood, a pleasant region, delightful as a lotus pond.”

so tayā evaṃ ovadīyamāno evaṃ anusāsīyamāno ummaggaṃ gahetvā pacchāmukho gaccheyya.

Pāli	POS	Grammar	English	Construction
so	pron	masc.nom.sg	he
tayā	pron	2nd.instr.sg	by you
evaṃ	ind	emph	thus
ovadīyamāno	prp	masc.nom.sg	being advised
evaṃ	ind	emph	thus
anusāsīyamāno	prp	masc.nom.sg	being instructed
ummaggaṃ	noun	masc.acc.sg	wrong way	ud√magg･8 *e (seek, search)+a+aṃ
gahetvā	verb	abs	having taken	√gah･6 ṇhā (grasp) > gaṇhā > gahe (irreg)+ tvā
pacchāmukho	adj	masc.nom.sg	facing backwards; facing westward	abyayībhāva
#pacchā	ind	adv	behind
#mukho	adj	masc.nom.sg	front
gaccheyya	verb	opt.3rd.sg	he would go

Being advised by you thus, being instructed by you thus, having taken the wrong road, he would go facing westward (i.e. to the west).

atha dutiyo puriso āgaccheyya rājagahaṃ gantukāmo.

Pāli	POS	Grammar	English	Construction
atha	ind		then
dutiyo	ord	masc.nom.sg	a second
puriso	noun	masc.nom.sg	man; person
āgaccheyya	verb	opt.3rd.sg	would come along
rājagahaṃ	noun	masc.acc.sg	to Rājagaha
gantukāmo	adj	masc.nom.sg	wishing to go

Then a second man would come along wishing to go to Rājagaha.

so taṃ upasaṅkamitvā evaṃ vadeyya — ‘icchāmahaṃ, bhante, rājagahaṃ gantuṃ; tassa me rājagahassa maggaṃ upadisā’ti. tamenaṃ tvaṃ evaṃ vadeyyāsi — ‘ehambho purisa, ayaṃ maggo rājagahaṃ gacchati. tena muhuttaṃ gaccha, tena muhuttaṃ gantvā dakkhissasi amukaṃ nāma gāmaṃ; tena muhuttaṃ gaccha, tena muhuttaṃ gantvā dakkhissasi amukaṃ nāma nigamaṃ; tena muhuttaṃ gaccha, tena muhuttaṃ gantvā dakkhissasi rājagahassa ārāmarāmaṇeyyakaṃ vanarāmaṇeyyakaṃ bhūmirāmaṇeyyakaṃ pokkharaṇīrāmaṇeyyakan’ti.
Having approached you he would say, ‘show me the road to Rājagaha.’
You would say to that person, look here, [good] man, this road goes to Rājagaha.
Go by that [road] for a moment (i.e. a little while); having gone by that [road] for a moment, you will see such and such a village; go by that [road] for a while; having gone by that [road] for a while, you will see such and such a town.
Go by that [road] for a while [and] you will see Rājagaha, pleasant as a park, delightful as a wood, a pleasant region, delightful as a lotus pond.”
so tayā evaṃ ovadīyamāno evaṃ anusāsīyamāno sotthinā rājagahaṃ gaccheyya.

Pāli	POS	Grammar	English	Construction
so	ind		then
tayā	pron	masc.instr.sg	by you
evaṃ	ind	emph	thus
ovadīyamāno	prp	masc.nom.sg	being advised
evaṃ	ind	emph	thus
anusāsīyamāno	prp	masc.nom.sg	being instructed
sotthinā	ind	adv	safely	su + √as + ti + inā
rājagahaṃ	noun	masc.acc.sg	to Rājagaha
gaccheyya	verb	opt.3rd.sg	would go

Then, being thus advised by you, he would go safely to Rājagaha.

ko nu kho, brāhmaṇa, hetu ko paccayo yaṃ tiṭṭhateva rājagahaṃ, tiṭṭhati rājagahagāmī maggo, tiṭṭhasi tvaṃ samādapetā; atha ca pana tayā evaṃ ovadīyamāno evaṃ anusāsīyamāno eko puriso ummaggaṃ gahetvā pacchāmukho gaccheyya, eko sotthinā rājagahaṃ gaccheyyā”ti?

Pāli	POS	Grammar	English	Construction
ko	pron	masc.nom.sg	what
nu	ind	interr. part.	?
kho	ind	emph	indeed
brāhmaṇa	noun	masc.voc.sg	brahman
hetu	noun	masc.nom.sg	reason
ko	pron	masc.nom.sg	what
paccayo	noun	masc.nom.sg	cause
yaṃ	ind		because; since
tiṭṭhateva	sandhi		exists indeed; stands indeed
rājagahaṃ	noun	masc.acc.sg	Rāgagaha
tiṭṭhati	verb	pr.3rd.sg	exists; stands
rājagahagāmī	adj	masc.nom.sg	going to Rājagaha
maggo	noun	masc.nom.sg	the road; way
tiṭṭhasi	verb	pr.2nd.sg	you stand; you exist
samādapetā	noun	masc.nom.sg	encourager; (lit: who causes to take)	saṃ + √ādā + *āpe + tar
atha kho pana	idiom		and yet
atha	ind		then
kho	ind	emph	indeed
pana	ind		but; moreover
tayā	pron	2nd.instr.sg	by you
evaṃ	ind	emph	thus
ovadīyamāno	prp	masc.nom.sg	being advised
evaṃ	ind	emph	thus
anusāsīyamāno	prp	masc.nom.sg	being instructed
eko	card	masc.nom.sg	one
puriso	noun	masc.nom.sg	man; person
ummaggaṃ	noun	masc.acc.sg	the wrong way; the wrong road
gahetvā	verb	abs	having taken
pacchāmukho	adj	masc.nom.sg	facing backwards; facing westward	kammādhāraya as bahubbīhi
gaccheyya	verb	opt.3rd.sg	would go
eko	card	masc.nom.sg	one
sotthinā	ind	adv	safely
rājagahaṃ	noun	masc.acc.sg	Rājagaha
gaccheyyā”ti	sandhi		“...would go”
#gaccheyya	verb	opt.3rd.sg	would go
#iti	ind	quotation	“”

“Brahman, what indeed is the reason, what is the cause that since Rājagaha indeed exists and the road going to Rājagaha exists, and you, as encourager, exists, and yet thus being advised, thus being instructed by you, one man, having taken the wrong road, would go facing westward [and] one would go safely to Rājagaha?”

“ettha kyāhaṃ, bho gotama, karomi? maggakkhāyīhaṃ, bho gotamā”ti.

Pāli	POS	Grammar	English	Construction
ettha	ind.	adv.	here, in this regard
kyāhaṃ	sandhi		what I
#kiṃ	pron	nt.nom.sg	what
#ahaṃ	pron	1st.nom.sg	I
bho gotama	noun	masc.voc.sg	master Gotama
karomi	verb	pr.1st.sg	do
maggakkhāyīhaṃ	sandhi		I show the way
#maggakkhāyī	adj	masc.nom.sg	who guides; who gives directions	dutiyā tappurisa
##maggaṃ	noun	masc.acc.sg	the way
##akkhāyī	adj	masc.nom.sg	declaring; telling	ā + √khā + ī]
#ahaṃ	pron	1st.nom.sg	I
bho gotama	noun	masc.voc.sg	master Gotama
iti	ind	quotation	“”

“What [can] I do here, master Gotama? I am [only] the [one who] shows the way, master Gotama.”

“evameva kho, brāhmaṇa, tiṭṭhateva nibbānaṃ, tiṭṭhati nibbānagāmī maggo, tiṭṭhāmahaṃ samādapetā;

Pāli	POS	Grammar	English	Construction
evameva	sandhi		similarly; in the same way
#evaṃ	ind	emph	thus
#eva	ind	emph	just
kho	ind	emph	indeed
brāhmaṇa	noun	masc.voc.sg	brahman
tiṭṭhateva	sandhi		exists indeed; stands indeed
nibbānaṃ	noun	nt.nom.sg	extinguishing; nibbāna
tiṭṭhati	verb	pr.3rd.sg	exists
nibbānagāmī	adj	masc.nom.sg	leading to nibbāna; leading to putting out the fire
maggo	noun	masc.nom.sg	the way; the path
tiṭṭhāmahaṃ	sandhi		I exist
#tiṭṭhāmi	verb	pr.1st.sg	exist; stand
#ahaṃ	pron	1st.nom.sg	I
samādapetā	noun	masc.nom.sg	encourager

Indeed, in the same way, brahman, nibbāna exists, and the way leading to nibbāna exists, and I [as] encourager exist,

atha ca pana mama sāvakā mayā evaṃ ovadīyamānā evaṃ anusāsīyamānā appekacce accantaṃ niṭṭhaṃ nibbānaṃ ārādhenti, ekacce nārādhenti.

Pāli	POS	Grammar	English	Construction
atha ca pana	idiom		and yet
mama	pron	1st.gen.sg	my
sāvakā	noun	masc.nom.pl	disciples; followers
evaṃ	ind	emph	thus
ovadīyamānā	prp	masc.nom.pl	being advised (by)
evaṃ	ind	emph	thus, in this way
anusāsīyamānā	prp	masc.nom.pl	being taught (by)
appekacce	pron	masc.nom.pl	certain; some
accantaṃ	adj	fem.acc.sg	final; complete; ultimate; absolute
niṭṭhaṃ	noun	fem.acc.sg	aim; goal	ni√ṭhā･1 a (stand)+ ā+aṃ
nibbānaṃ	noun	nt.acc.sg	extinguishing; nibbāna
ārādhenti	verb	pr.caus.3rd.pl	attain; obtain; accomplish
ekacce	pron	masc.nom.pl	some; a few
nārādhenti	verb	pr.3rd.pl	do not attain

and yet my disciples, thus being advised by me, thus being taught by me, some attain the unchanging nibbāna and some do not.

ettha kyāhaṃ, brāhmaṇa, karomi? maggakkhāyīhaṃ, brāhmaṇa, tathāgato”ti.

Pāli	POS	Grammar	English	Construction
ettha	ind	adv	here; in this regard
kyāhaṃ	sandhi		what I
brāhmaṇa	noun	masc.voc.sg	brahman
karomi	verb	pr.1st.sg	I do
maggakkhāyīhaṃ	sandhi		I show the way
#maggaṃ	noun	masc.acc.sg	the way
#akkhāyī	adj	masc.nom.sg	declaring; telling
#ahaṃ	pron	1st.nom.sg	I
brāhmaṇa	noun	masc.voc.sg	brahman
tathāgato”ti	noun+ind	masc.nom.sg	“... the thus-gone one”

In this regard, brahman, what [can] I do? I, the thus-gone-one, show the way.”

para 78
evaṃ vutte, gaṇakamoggallāno brāhmaṇo bhagavantaṃ etadavoca —

Pāli	POS	Grammar	English	Construction
evaṃ vutte	idiom	loc abs	when this was said
gaṇakamoggallāno	noun	masc.nom.sg	Gaṇakamoggallāna
brāhmaṇo	noun	masc.nom.sg	the brahman
bhagavantaṃ	noun	masc.acc.sg	the Blessed One
etadavoca	sandhi		said this	verbal compound
#etad	pron	nt.acc.sg	this
#avoca	verb	aor.3rd.sg	said

When this was said, Gaṇakamoggallāna said this to the Blessed one:

“yeme, bho gotama, puggalā assaddhā jīvikatthā na saddhā agārasmā anagāriyaṃ pabbajitā saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā indriyesu aguttadvārā bhojane amattaññuno jāgariyaṃ ananuyuttā sāmaññe anapekkhavanto sikkhāya na tibbagāravā bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā kusītā hīnavīriyā muṭṭhassatino asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, na tehi bhavaṃ gotamo saddhiṃ saṃvasati”.

Pāli	POS	Grammar	English	Construction
yeme	sandhi		whoever of those
#ye	pron	masc.nom.pl	whoever
#ime	pron	masc.nom.pl	those
bho gotama	noun	masc.voc.sg	master Gotama
puggalā	noun	masc.nom.pl	men; persons
assaddhā	adj	masc.nom.pl	faithless; without confidence
jīvikatthā	adj	masc.nom.pl	for the sake of livelihood; lit. whose aim is livelihood	chaṭṭhī tappurisa as bahubbīhi
#jīvikāya	noun	fem.gen.sg	of livelihood
#attha	noun	masc.abl.sg	for the purpose (of); for the sake (of);
na	ind	neg	not
saddhā	noun	fem.instr.sg	(by means of) faith; confidence
agārasmā	noun	nt.abl.sg	from home
anagāriyaṃ	noun	nt.acc.sg	to homelessness
pabbajitā	pp	masc.nom.pl	have gone forth	pa + √vaj + ita
saṭhā	adj	masc.nom.pl	devious; deceitful; dishonest
māyāvino	adj	masc.nom.pl	fraudulent; deceitful
ketabino	adj	masc.nom.pl	dishonest; treacherous
uddhatā	adj	masc.nom.pl	haughty; arrogant
unnaḷā	adj	masc.nom.pl	conceited; proud
capalā	adj	masc.nom.pl	wavering; fickle
mukharā	adj	masc.nom.pl	talkative; garrulous
vikiṇṇavācā	adj	masc.nom.pl	chatty
indriyesu	noun	nt.loc.pl	regarding the sense faculties
aguttadvārā	adj	masc.nom.pl	not guarding the doors; with no self-restraint	kammadhāraya as bahubbīhi
#na	ind	neg	not
#guttadvārā	adj	masc.nom.pl	guarding the doors	kammadhāraya
##gutta	pp	masc.	guarded; protected	√gup + ta
##dvārā	noun	nt.nom.pl	doors

[There are] those men, master Gotama, who are without faith, who have gone forth from home to homelessness for the sake of livelihood, not because of faith, [and] [who are] deceitful, fraudulent, dishonest, haughty, proud, fickle, garrulous, chatty, with no self-restraint regarding the sense faculties,

Pāli	POS	Grammar	English	Construction
bhojane	noun	nt.loc.sg	(regarding) eating; food
amattaññuno	adj	masc.nom.pl	immoderate (lit: not knowing the measure)	kammadhāraya
jāgariyaṃ	noun	nt.acc.sg	wakefulness; being awake
ananuyuttā	pp	masc.nom.pl (+acc)	not devoted (to); not applying [themselves] (to) (lit: not yoked near)	na + anu + √yuj + ta
sāmaññe	noun	nt.loc.sg	ascetic life
anapekkhavanto	adj (pp)	+loc	indifferent (to); disinterested (about)
sikkhāya	noun	fem.loc.sg	training; practice
na	ind	neg	not
tibbagāravā	adj	masc.nom.pl (+loc)	with keen respect (for); who highly value	kammadhāraya
bāhulikā	adj	masc.nom.pl	living luxuriously; extravagant
sāthalikā	adj	masc.nom.pl	lethargic; slack; lax
okkamane	noun	nt.loc.sg	backsliding; deterioration; decline (lit: going down)
pubbaṅgamā	adj	masc.nom.pl (+loc)	preceding (in); leading (in)
paviveke	adj	masc.loc.sg	related to solitude
nikkhittadhurā	adj	masc.nom.pl (+loc)	abandoned duty (towards); shirking responsibility (towards)	dutiyā tappurisa as bahubbīhi
#nikkhitta	pp	masc.	discarded; set aside	ni + √khip + ta
#dhuraṃ	noun	nt.acc.sg	responsibility; duty
kusītā	adj	masc.nom.pl	lazy; in active
hīnavīriyā	adj	masc.nom.pl	low in energy	kammadhāraya as bahubbīhi
#hīna	adj	masc.	low; inferior
#vīriyā	noun	masc.nom.pl	effort; energy; might
muṭṭhassatino	adj	masc.nom.pl	unmindful; forgetful (lit: forgotten memory)	kammadhāraya
#muṭṭha	pp	masc.	forgotten; confused	√mus + ta
#satino	noun		mindfulness; presence
asampajānā	adj	masc.nom.pl	not clearly aware
asamāhitā	pp	masc.nom.pl	not concentrated; distracted	na + saṃ + ā + √dhā + ita
vibbhantacittā	adj	masc.nom.pl	with a wandering mind	kammadhāraya as bahubbīhi
#vibbhanta	adj (pp)	masc.	wandering; strayed	vi + √bham + ta
#cittā	noun	nt.nom.pl	minds
duppaññā	adj	masc.nom.pl	foolish; unintelligent	kammadhāraya dur + pa + √ñā + a
#dur	ind	prefix	bad; wrong
#paññā	noun	fem.nom.sg	knowledge; understanding
eḷamūgā	adj	masc.nom.pl	stupid as sheep	kammadhāraya
#eḷa (viya)	noun	masc.	sheep
#mūgā	adj	masc.nom.pl	dumb
na	ind	neg	not
tehi	pron	masc.instr.pl	with them; with these
bhavaṃ gotamo	noun	masc.nom.sg	master Gotama
saddhiṃ	ind	prep	together with
saṃvasati”	verb+ind	pr.3rd.sg (+instr)	live together	saṃ + √vas + a + ti

who are immoderate regarding food, not devoted to wakefulness, indifferent to the ascetic life, who do not highly value the training, extravagant, lethargic, leading in backsliding, shirking [their] duty related to solitude, lazy, low in energy, forgetful, not clearly aware, distracted, with wandering minds, foolish, dumb as sheep. Master Gotama does not live together with these.

“ye pana te kulaputtā saddhā agārasmā anagāriyaṃ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṃ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā nabāhulikā nasāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, tehi bhavaṃ gotamo saddhiṃ saṃvasati.

Pāli	POS	Grammar	English	Construction
ye	pron	masc.nom.pl	who
pana	ind	conj	but
te	pron	masc.nom.pl	those
kulaputtā	noun	masc.nom.pl	sons of good families	chaṭṭhī tappurisa
#kulānaṃ	noun	nt.gen.pl	of good families
#puttā	noun	masc.nom.pl	sons
saddhā	noun	fem.instr/abl.sg	(by means of)/ from faith
agārasmā	noun	nt.abl.sg	from home
anagāriyaṃ	noun	nt.acc.sg	to homelessness
pabbajitā	pp	masc.nom.pl	have gone forth
asaṭhā	adj	masc.nom.pl	honest; sincere	kammadhāraya na + saṭha
amāyāvino	adj	masc.nom.pl	not deceitful; not hypocritical	kammadhāraya na + māyāvī
aketabino	adj	masc.nom.pl	not treacherous; not fraudulent	kammadhāraya na + ketabī
anuddhatā	adj	masc.nom.pl	not arrogant; not pompous	kammadhāraya na + uddhata
anunnaḷā	adj	masc.nom.pl	not haughty; not conceited	kammadhāraya na + unnaḷa
acapalā	adj	masc.nom.pl	steady; steadfast	kammadhāraya na + capala
amukharā	adj	masc.nom.pl	not talkative; not garrulous	kammadhāraya na + mukhara
avikiṇṇavācā	adj	masc.nom.pl	not chatty	kammadhāraya as bahubbīhi (na + vikiṇṇa + vāca)
indriyesu	noun	nt.loc.pl	regarding the sense faculties
guttadvārā	adj	masc.nom.pl	guarding the doors; who are well-guarded	kammadhārayaas bahubbīhi

But [there are] those sons of good families who have gone forth from home to homelessness by means of faith, who are honest, not deceitful, not treacherous, not arrogant, not haughty, steadfast, not garrulous, not chatty, who are well-guarded regarding the sense faculties,

Pāli	POS	Grammar	English	Construction
bhojane	noun	nt.loc.sg	regarding food; eating
mattaññuno	adj	masc.nom.pl (+loc)	knowing the correct measure; moderate	dutiyā tappurisa
#mattaṃ	noun	fem.acc.sg	measure
#ñūno	noun	masc.nom.pl	knower
jāgariyaṃ	noun	nt.acc.sg	being awake; wakefulness
anuyuttā	(pp as) adj	masc.nom.sg (+acc)	engaged in; devoted to
sāmaññe	noun	nt.loc.sg	ascetic life; state of being a monk
apekkhavanto	adj	masc.nom.pl (+loc)	concerned (about); interested (in) (lit: having looking out quality)
sikkhāya	noun	fem.loc.sg	the training
tibbagāravā	adj	masc.nom.pl (+loc)	with keen respect (for); who highly value	kammadhāraya
#tibba	adj	masc.	intense; acute (lit: sharp)
#gāravā	noun	masc.nom.pl	respect(s)
nabāhulikā	adj	masc.nom.pl	not excessive; not living luxuriously	kammadhāraya na + bāhulika
nasāthalikā	adj	masc.nom.pl	not lax; not lethargic	kammadhāraya na + sāthalika
okkamane	noun	nt.loc.sg	decline; backsliding
nikkhittadhurā	adj	masc.nom.pl	shirking responsibility (towards); discarded responsibility	dutiyā tappurisa as bahubbīhi
#nikkhitta	pp	masc.	discarded; rejected	ni + √khip + ta
#dhuraṃ	noun	nt.acc.sg	responsibility; burden
paviveke	noun	masc.loc.sg	solitude; seclusion
pubbaṅgamā	adj	masc.nom.pl (+loc)	preceding (in); leading (in)
āraddhavīriyā	adj	masc.nom.pl	with energy aroused	kammadhāraya as bahubbīhi
#āraddha	pp	masc.	aroused	ā + √rabh + ta
#vīriya	noun	nt.nom.pl	energy
pahitattā	adj	masc.nom.pl	applying (themselves); resolute	kammadhāraya as bahubbīhi
#pahita	pp	masc	applied; directed	pa + √dhā + ita
#attā	adj	masc.nom.pl	self; oneself (themselves)
upaṭṭhitassatino	adj	masc.nom.pl	attending mindfully (lit: standing near mindfully)	kammadhāraya as bahubbīhi
#upaṭṭhita	pp	masc.	present; available; lit. stood near	upa + √ṭhā + ita
#satino	adj	masc.nom.pl	with mindfulness; with awareness
sampajānā	adj	masc.nom.pl	fully knowing; completely comprehending
samāhitā	pp	masc.nom.pl	collected; concentrated	saṃ + ā + √dhā + ita
ekaggacittā	adj	masc.nom.pl	with a unified mind (lit: one place mind)	kammadhāraya as bahubbīhi
#ekagga	adj	masc.	unified; collected
#cittā	noun	nt.nom.pl	mind(s)
paññavanto	adj	masc.nom.pl	wise; intelligent
aneḷamūgā	noun	masc.nom.pl	not drivelling idiots
tehi	pron	masc.instr.pl	with them; with these
bhavaṃ gotamo	noun	masc.nom.sg	master Gotama
saddhiṃ	ind	prep	together with
saṃvasati”	verb+ind	pr.3rd.sg (+instr)	lives together

who are knowing the correct measure regarding food, who are engaged in wakefulness, interested in the ascetic life, who highly value the training, who do not live luxuriously, not lethargic, who have discarded responsibility for decline, who are preceding in seclusion, applying themselves with energy aroused, attending mindfully, completely comprehending, concentrated with a unified mind, intelligent, not drivelling idiots. Master Gotama lives together with these.

“seyyathāpi, bho gotama, ye keci mūlagandhā, kālānusāri tesaṃ aggamakkhāyati; ye keci sāragandhā, lohitacandanaṃ tesaṃ aggamakkhāyati; ye keci pupphagandhā, vassikaṃ tesaṃ aggamakkhāyati; evameva bhoto gotamassa ovādo paramajjadhammesu.

Pāli	POS	Grammar	English	Construction
seyyathāpi	sandhi		just as	se + yathā + api
bho gotama	noun	masc.voc.sg	master Gotama
ye keci	idiom		whatever
ye	pron	masc.nom.pl	who
keci	pron	masc.nom.pl	whatever
mūlagandhā	noun	masc.nom.sg	fragrant root(s)	kammadhāraya
#mūla	noun	nt.	root
#gandhā	noun	masc.nom.pl	the scents
kālānusāri	noun	masc.nom.sg	fragrant powder from black sandalwood root	dutiyā tappurisa
#kāla	noun	masc.	necklace plant
#anusāri	adj	masc.nom.sg	fragrant
tesaṃ	pron	masc.gen.pl	of/among them
aggamakkhāyati	verb	pr.pass.3rd.sg (+gen)	is said to be the best	compound verb
#aggaṃ	adj	masc.acc.sg	highest; foremost; supreme
#akkhāyati	verb	pr.pass.3rd.sg	is considered; is said to be	ā + √khā + ya + ti
ye keci	idiom		whatever
sāragandhā	noun	masc.nom.sg	fragrant heartwood(s)	kammadhāraya
#sāra	noun	masc.	heartwood
#gandhā	noun	masc.nom.pl	the scents
lohitacandanaṃ	noun	nt.nom.sg	red sandalwood	kammadhāraya
#lohita	adj	nt.	red
#candanaṃ	noun	nt.nom.sg	sandalwood
tesaṃ	pron	masc.gen.pl	of them
aggamakkhāyati	verb	pr.pass.3rd.sg	is said to be the best
ye keci	idiom		whatever
pupphagandhā	noun	masc.abl.sg	(from) floral scent	chaṭṭhī tappurisa
#pupphānaṃ	noun	nt.gen.pl	of flowers
#gandhā	noun	masc.nom.pl	scents
vassikaṃ	noun	fem.acc.sg	jasmine
tesaṃ	pron	masc.gen.pl	of them
aggamakkhāyati	verb	pr.pass.3rd.sg	is said to be the best
evameva	sandhi		similarly; in the same way
#evaṃ	ind	adv	thus
#eva	ind	emph	just
bhoto	noun	masc.gen.sg	of master
gotamassa	noun	masc.gen.sg	of Gotama
ovādo	noun	masc.nom.sg	instruction
paramajjadhammesu	sandhi		highest among the teachings of today; supreme among the current doctrines
#parama	adj	masc.	highest
#ajja	insd	adv	today
#dhammesu	noun	masc.loc.pl	among the teachings; doctrines

Just as the fragrant powder from black sandalwood root is said to be the best of fragrant roots, and red sandalwood is said to be the best of fragrant heartwoods, and jasmine is said to be the best of floral scents, in the same way, the instruction of master Gotama is supreme among the current doctrines.

“abhikkantaṃ, bho gotama, abhikkantaṃ, bho gotama!

Pāli	POS	Grammar	English	Construction
abhikkantaṃ	ind	excl	excellent!
bho gotama	noun	masc.voc.sg	master Gotama
abhikkantaṃ	ind	excl	excellent!
bho gotama	noun	masc.voc.sg	master Gotama

“Excellent, Master Gotama! Excellent, Master Gotama!

seyyathāpi, bho gotama, nikkujjitaṃ vā ukkujjeyya, paṭicchannaṃ vā vivareyya, mūḷhassa vā maggaṃ ācikkheyya, andhakāre vā telapajjotaṃ dhāreyya — ‘cakkhumanto rūpāni dakkhantī’ti;

Pāli	POS	Grammar	English	Construction
seyyathāpi	sandhi		just like; just as; as if	se + yathā + api
bho gotama	noun	masc.voc.sg	Master Gotama
nikkujjitaṃ	pp	masc.acc.sg	turned upside down; inverted	nī + √kujj + ita
vā			or
ukkujjeyya	verb	opt.3rd.sg	would turn the right side up	ud + √kujj + *e + ti
paṭicchannaṃ	pp	masc.acc.sg	concealed; hidden	pati + √chad + na
vā			or
vivareyya	verb	opt.3rd.sg	would uncover; would reveal	vi + √var + a + ti
mūḷhassa	noun	masc.dat.sg	for/to a deluded person; for one who is lost
vā	ind	conj	or
maggaṃ	noun	masc.acc.sg	the path; the way
vā	ind	conj	or
ācikkheyya	verb	opt.3rd.sg (+acc or dat)	would inform; would point out; would show	ā + √cikkh + a + ti
andhakāre	noun	masc.loc.sg	in darkness; blindness (lit: blind making)	dutiyā tappurisa
#andhaṃ	adj	masc.acc.sg	blind; sightless
#kāre	noun	masc.loc.sg	doer; maker
vā	ind	conj	or
telapajjotaṃ	noun	masc.acc.sg	oil lamp	kammadhāraya
#tela	noun	nt.	oil
#pajjotaṃ	noun	masc.acc.sg	lamp
dhāreyya	verb	opt.3rd.sg	would hold up; would carry	√dhar + *e + ti
cakkhumanto	noun	masc.nom.pl	those with eyes; who can see
rūpāni	noun	nt.acc.pl	forms
dakkhantī’ti	verb+ind	pr.3rd.pl	“...see”

[It is] as if Master Gotama would turn upside down or turn right side up and uncover what was hidden for a deluded person, or would show the way to someone in blindness, or would hold up an oil-lamp in darkness, (so) those with eyes (will) see forms.”

evamevaṃ bhotā gotamena anekapariyāyena dhammo pakāsito.

Pāli	POS	Grammar	English	Construction
evamevaṃ	sandhi		exactly in the same way; similarly
#evaṃ	ind		thus
#evaṃ	ind		thus
bhotā	noun	masc.instr.sg	by Master
gotamena	noun	masc.instr.sg	by Gotama
anekapariyāyena	noun	masc.instr.sg	by/in various ways; multifariously	kammadhāraya
#aneka	adj	masc.	many; various
#pariyāyena	noun	masc.instr.sg	by way; by means; by method (lit: going around)
dhammo	noun	masc.	the teaching; the doctrine
pakāsito	pp	masc.nom.sg	has been explained; has been illustrated	pa + √kās + *e + ita]

In exactly the same way, the teaching has been explained in various ways by Master Gotama.

esāhaṃ bhavantaṃ gotamaṃ saraṇaṃ gacchāmi dhammañca bhikkhusaṅghañca. upāsakaṃ maṃ bhavaṃ gotamo dhāretu ajjatagge pāṇupetaṃ saraṇaṃ gatan”ti.

Pāli	POS	Grammar	English	Construction
esāhaṃ	sandhi		this I
#eso	pron	masc.nom.sg	this
#ahaṃ	pron	1st.nom.sg	I
bhavantaṃ	noun	masc.acc.sg	to Venerable
gotamaṃ	noun	masc.acc.sg	to Gotama
saraṇaṃ	noun	nt.acc.sg	for refuge
gacchāmi	verb	pr.1st.sg	I go
dhammañca	sandhi		and to the Dhamma; to the Teaching
#dhammaṃ	noun	masc.acc.sg	to the Teaching
#ca	ind	conj	and
bhikkhusaṅghañca	sandhi		and to the community of monks
#bhikkhusaṅghaṃ	noun	masc.acc.sg	the community of monks	chaṭṭhī tappurisa
##bhikkhūnaṃ	noun	masc.gen.pl	of monks
##saṅghaṃ	noun	masc.acc.sg	to the community
#ca	ind	conj	and
upāsakaṃ	noun	masc.acc.sg	a lay disciple (lit: who sits near)
maṃ	pron	1st.acc.sg	me
bhavaṃ	noun	masc.nom.sg	Master
gotamo	noun	masc.nom.sg	Gotama
dhāretu	verb	imp.3rd.sg	may/let…bear in mind/remember	√dhar + *e + ti
ajjatagge	ind		from today onwards (lit: in today first)	abyayībhāva
#ajja	ind	adv	today
#agge	adj	masc.loc.sg	in foremost; first
pāṇupetaṃ	adj	masc.acc.sg	lifelong; until death	tatiyā tappurisa
#pāṇena	noun	masc.instr.sg	life; breath
#upeta	pp	masc.acc.sg (+instr)	endowed (with); possessed (of)	upa + √i + a + ta
saraṇaṃ	noun	nt.acc.sg	for refuge
gatan”t	sandhi		“...has gone”
#gataṃ	pp	masc.acc.sg	has gone	√gam + ta
#iti	ind	quotation	“”

“I go for refuge to Master Gotama, and to the Teaching, and to the community of monks. Let Master Gotama remember me [as] a lay disciple [who] has gone [to him] for refuge from today onwards until death.”

gaṇakamoggallānasuttaṃ niṭṭhitaṃ

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