SN 35.70 upavāṇasandiṭṭhikasutta¶
atha kho āyasmā upavāṇo yena bhagavā tenupasaṅkami... . ekamantaṃ
nisinno kho āyasmā upavāṇo bhagavantaṃ etadavoca: sandiṭṭhiko dhammo, sandiṭṭhiko dhammoti, bhante, vuccati. kittāvatā nu kho, bhante, sandiṭṭhiko dhammo hoti, akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhīti?
idha pana, upavāṇa, bhikkhu cakkhunā rūpaṃ disvā rūpappaṭisaṃvedī ca hoti rūparāgappaṭisaṃvedī ca, santañca ajjhattaṃ rūpesu rāgaṃ atthi me ajjhattaṃ rūpesu rāgoti pajānāti. yaṃ taṃ, upavāṇa, bhikkhu cakkhunā rūpaṃ disvā rūpappaṭisaṃvedī ca hoti rūparāgappaṭisaṃvedī ca, santañca ajjhattaṃ rūpesu rāgaṃ atthi me ajjhattaṃ rūpesu rāgoti pajānāti, evampi kho, upavāṇa, sandiṭṭhiko dhammo hoti akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhī ti.
puna caparaṃ, upavāṇa, bhikkhu manasā dhammaṃ viññāya
dhammappaṭisaṃvedī ca hoti dhammarāgappaṭisaṃvedī ca, santañca ajjhattaṃ dhammesu rāgaṃ atthi me ajjhattaṃ dhammesu rāgoti pajānāti. yaṃ taṃ, upavāṇa, bhikkhu manasā dhammaṃ viññāya dhammappaṭisaṃvedī ca hoti dhammarāgappaṭisaṃvedī ca, santañca ajjhattaṃ dhammesu rāgaṃ atthi me ajjhattaṃ dhammesu rāgoti pajānāti, evampi kho, upavāṇa, sandiṭṭhiko dhammo hoti ... paccattaṃ veditabbo viññūhīti
idha pana, upavāṇa, bhikkhu cakkhunā rūpaṃ disvā rūpappaṭisaṃvedī ca hoti, no ca rūparāgappaṭisaṃvedī. asantañca ajjhattaṃ rūpesu rāgaṃ natthi me ajjhattaṃ rūpesu rāgoti pajānāti. yaṃ taṃ, upavāṇa, bhikkhu cakkhunā rūpaṃ disvā rūpappaṭisaṃvedī kho hoti, no ca rūparāgappaṭisaṃvedī, asantañca ajjhattaṃ rūpesu rāgaṃ natthi me ajjhattaṃ rūpesu rāgoti pajānāti, evampi kho, upavāṇa, sandiṭṭhiko dhammo hoti, akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhī... .
puna caparaṃ, upavāṇa, bhikkhu manasā dhammaṃ viññāya dhammappaṭisaṃvedī kho hoti, no ca dhammarāgappaṭisaṃvedī, asantañca ajjhattaṃ dhammesu rāgaṃ natthi me ajjhattaṃ dhammesu rāgoti pajānāti. yaṃ taṃ, upavāṇa, bhikkhu manasā dhammaṃ viññāya dhammappaṭisaṃvedī kho hoti, no ca dhammarāgappaṭisaṃvedī, asantañca ajjhattaṃ dhammesu rāgaṃ natthi me ajjhattaṃ dhammesu rāgoti pajānāti, evampi kho, upavāṇa, sandiṭṭhiko dhammo hoti, akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhīti.
atha kho āyasmā upavāṇo yena bhagavā tenupasaṅkami... . ekamantaṃ nisinno kho āyasmā upavāṇo bhagavantaṃ etadavoca: sandiṭṭhiko dhammo, sandiṭṭhiko dhammoti, bhante, vuccati. kittāvatā nu kho, bhante, sandiṭṭhiko dhammo hoti, akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhīti?
| ID | Pāli | POS | Grammar | English | Construction |
| --- | --- | --- | --- | --- | --- | --- |
| | atha kho | idiom | | then | | |
| 12243 | āyasmā | noun | masc.nom.sg | Venerable (lit: having age quality) | | |
| 16236 | upavāṇo | noun | masc.nom.sg | Upavāṇa | | |
| | yena | ind | adv | where | | |
| | bhagavā | noun | masc.nom.sg | the Blessed One | | |
| | tena | ind | adv | there | | |
| | upasaṅkami | verb | aor.3rd.sg | approached (lit: went near) | upa + saṃ + √kam + i | |
| | ekamantaṃ | ind | adv | to one side | abyayībhāva | |
| 38193 | nisinno | pp | masc.nom.sg | seated | [ni + √sad + a + na | |
| | kho | ind | emph | indeed | | |
| 12243 | āyasmā | noun | masc.nom.sg | Venerable (lit: having age quality) | | |
| 16236 | upavāṇo | noun | masc.nom.sg | Upavāṇa | | |
| | bhagavantaṃ | noun | masc.acc.sg | the Blessed One | | |
| | etad | pron | nt.acc.sg | this | | |
| | avoca | verb | aor.3rd.sg | said | a + √vac + a + a | |
| 58397 | sandiṭṭhiko | adj | masc.nom.sg | directly visible | | |
| | dhammo | noun | masc.nom.sg | the Doctrine | | |
| 58397 | sandiṭṭhiko | adj | masc.nom.sg | directly visible | | |
| | dhammo | noun | masc.nom.sg | the Doctrine | | |
| | ti (iti) | ind | | end of direct speech | | |
| | bhante | noun | masc.voc.sg | Venerable Sir | | |
| | vuccati | verb | pr.pass.3rd.sg | is said to be | [√vac + ya + ti | |
| 21707 | kittāvatā | ind | adv interr | in what way? to what extent? | | |
| | nu kho | idiom | | is? | | |
| | bhante | noun | masc.voc.sg | Venerable Sir | | |
| 58397 | sandiṭṭhiko | adj | masc.nom.sg | directly visible | | |
| | dhammo | noun | masc.nom.sg | the Doctrine | | |
| | hoti | verb | pr.3rd.sg | is | | |
| 176 | akāliko | adj | masc.nom.sg | immediate (lit: not related to time) | | |
| 18220 | ehipassiko | verb>adj | masc.nom.sg | inviting to come see for oneself; open to inspection (lit: come! see!) | syntactical compound | |
| 18216 | #ehi | verb | imp.2nd.sg | come | √i + a + hi | |
| | #passa(+iko) | verb>adj | imp.2nd.sg | see | √dis + a + a | |
| 18688 | opanayiko | adj | masc.nom.sg | applicable | | |
| 39322 | paccattaṃ | ind | adv | for oneself | | |
| 70315 | veditabbo | ptp | masc.nom.sg
(+ instr) | to be known; to be understood | √vid + *e + itabba | |
| 67801 | viññūhi | noun | masc.instr.pl | by wise persons | | |
| | ti (iti) | ind | | end of direct speech | | |
Then the Venerable Upavāṇa approached the Blessed One….Seated to one side, the Venerable Upavāṇa said this to the Blessed One: It is said, Venerable Sir, a directly visible Doctrine, a directly visible Doctrine. In what way, Venerable Sir, is the Doctrine directly visible, immediate, inviting to come see for oneself, applicable, to be individually understood by wise persons?
idha pana, upavāṇa, bhikkhu cakkhunā rūpaṃ disvā rūpappaṭisaṃvedī ca hoti rūparāgappaṭisaṃvedī ca, santañca ajjhattaṃ rūpesu rāgaṃ atthi me ajjhattaṃ rūpesu rāgoti pajānāti. yaṃ taṃ, upavāṇa, bhikkhu cakkhunā rūpaṃ disvā rūpappaṭisaṃvedī ca hoti rūparāgappaṭisaṃvedī ca, santañca ajjhattaṃ rūpesu rāgaṃ atthi me ajjhattaṃ rūpesu rāgoti pajānāti, evampi kho, upavāṇa, sandiṭṭhiko dhammo hoti akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhī ti.
| ID | Pāli | POS | Grammar | English | Construction |
| --- | --- | --- | --- | --- | --- | --- |
| | idha | ind | adv | here | | |
| | pana | ind | | and so | | |
| 16236 | upavāṇa | noun | masc.voc.sg | Upavāṇa | | |
| | bhikkhu | noun | masc.nom.sg | a monk | | |
| | cakkhunā | noun | nt.instr.sg | with the eye | | |
| | rūpaṃ | noun | nt.acc.sg | form | | |
| | disvā | verb | abs | having seen | [√dis + tvā | |
| | rūpappaṭisaṃvedī | adj | masc.nom.sg | one who experiences form | accusative tappurisa | |
| | #rūpaṃ | noun | nt.acc.sg | form | | |
| | #paṭisaṃvedī | adj | masc.nomsg | one experiencing | | |
| | ca | ind | conj | and | | |
| | hoti | verb | pr.3rd.sg | is | | |
| 55231 | rūparāgappaṭisaṃvedī | adj | masc.nom.sg | one experiencing lust for the form | accusative tappurisa | |
| | #rūparāgaṃ | noun | masc.acc.sg | lust for the form | locative tappurisa | |
| | ##rūpe | noun | nt.loc.sg | for the form | | |
| | ##rāgaṃ | noun | masc.acc.sg (+loc) | lust | | |
| | #paṭisaṃvedī | adj | masc.nom.sg | one experiencing | | |
| | ca | ind | conj | and | | |
| 58152 | santaṃ | prp | masc.acc.sg | existing | | |
| | ca | ind | conj | and | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | #adhi | ind | prep | within | | |
| | #attaṃ | noun | masc.acc.sg | self | | |
| | rūpesu | noun | masc.loc.pl | for forms | | |
| | rāgaṃ | noun | masc.acc.sg | lust | | |
| | atthi | verb | pr.3rd.sg | there is; there exists | √as + ti | |
| | me | pron | 1st.dat.sg | for me | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | rūpesu | noun | masc.loc.pl | for forms | | |
| | rāgo | noun | masc.nom.sg | lust | | |
| | ti (iti) | ind | | end of direct speech | | |
| | pajānāti | verb | pr.3rd.sg | he understands; he knows clearly | [pa + √ñā + nā + ti | |
| | yaṃ | ind | adv | since; because | | |
| | taṃ | pron | nt.acc.sg | that | | |
| 16236 | upavāṇa | noun | masc.voc.sg | Upavāṇa | | |
| | bhikkhu | noun | masc.nom.sg | a monk | | |
| | cakkhunā | noun | nt.instr.sg | with the eye | | |
| | rūpaṃ | noun | nt.acc.sg | form | | |
| | disvā | verb | abs | having seen | [√dis + tvā | |
| | rūpappaṭisaṃvedī | adj | masc.nom.sg | one who experiences form | accusative tappurisa | |
| | ca | ind | conj | and | | |
| | hoti | verb | pr.3rd.sg | is | | |
| 55231 | rūparāgappaṭisaṃvedī | adj | masc.nom.sg | one experiencing lust for the form | accusative tappurisa | |
| | #rūparāgaṃ | noun | masc.acc.sg | lust for the form | locative tappurisa | |
| | ##rūpe | noun | nt.loc.sg | for the form | | |
| | ##rāgaṃ | noun | masc.acc.sg (+loc) | lust | | |
| | #paṭisaṃvedī | adj | masc.nom.sg | one experiencing | | |
| | ca | ind | conj | and | | |
| 58152 | santaṃ | prp | masc.acc.sg | existing | | |
| | ca | ind | conj | and | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | #adhi | ind | prep | within | | |
| | #attaṃ | noun | masc.acc.sg | self | | |
| | rūpesu | noun | masc.loc.pl | for forms | | |
| | rāgaṃ | noun | masc.acc.sg | lust | | |
| | atthi | verb | pr.3rd.sg | there is; there exists | √as + ti | |
| | me | pron | 1st.dat.sg | for me | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | rūpesu | noun | masc.loc.pl | for forms | | |
| | rāgo | noun | masc.nom.sg | lust | | |
| | ti (iti) | ind | | end of direct speech | | |
| | pajānāti | verb | pr.3rd.sg | he understands; he knows clearly | [pa + √ñā + nā + ti | |
| | evaṃ+api | sandhi | ind+ind | likewise; in such a way too | | |
| | kho | ind | emph | indeed | | |
| | upavāṇa | noun | masc.voc.sg | Upavāṇa | | |
| 58397 | sandiṭṭhiko | adj | masc.nom.sg | directly visible | | |
| | dhammo | noun | masc.nom.sg | the Doctrine | | |
| | hoti | verb | pr.3rd.sg | is | | |
| 176 | akāliko | adj | masc.nom.sg | immediate (lit: not related to time) | | |
| 18220 | ehipassiko | verb>adj | masc.nom.sg | inviting to come see for oneself; open to inspection (lit: come! see!) | syntactical compound | |
| 18216 | #ehi | verb | imp.2nd.sg | come | √i + a + hi | |
| | #passa(+iko) | verb>adj | imp.2nd.sg | see | √dis + a + a | |
| 18688 | opanayiko | adj | masc.nom.sg | applicable | | |
| 39322 | paccattaṃ | ind | adv | for oneself | | |
| 70315 | veditabbo | ptp | masc.nom.sg
(+ instr) | to be known; to be understood | √vid + *e + itabba | |
| 67801 | viññūhi | noun | masc.instr.pl | by wise persons | | |
| | ti (iti) | ind | | end of direct speech | | |
Here, Upavāṇa, a monk having seen a form with the eye, is one experiencing the form and one experiencing lust for the form, and he understands the lust for forms existing internally [thus:] There exists for me internally lust for forms. Since, Upavāṇa, having seen that form with the eye, the monk is one experiencing the form and one experiencing lust for the form, and he understands the lust for forms existing internally [thus:] There exists for me internally lust for forms, in such a way, too, Upavāṇa, the Doctrine is directly visible, immediate, inviting to come see for oneself, applicable, to be individually understood by wise persons.
puna caparaṃ, upavāṇa, bhikkhu manasā dhammaṃ viññāya
dhammappaṭisaṃvedī ca hoti dhammarāgappaṭisaṃvedī ca, santañca ajjhattaṃ dhammesu rāgaṃ atthi me ajjhattaṃ dhammesu rāgoti pajānāti. yaṃ taṃ, upavāṇa, bhikkhu manasā dhammaṃ viññāya dhammappaṭisaṃvedī ca hoti dhammarāgappaṭisaṃvedī ca, santañca ajjhattaṃ dhammesu rāgaṃ atthi me ajjhattaṃ dhammesu rāgoti pajānāti, evampi kho, upavāṇa, sandiṭṭhiko dhammo hoti ... paccattaṃ veditabbo viññūhī ti.
| ID | Pāli | POS | Grammar | English | Construction |
| --- | --- | --- | --- | --- | --- | --- |
| 46722 | puna caparaṃ | idiom | adv + ind + adv | and what is more | puna+ca+paraṃ | |
| 16236 | upavāṇa | noun | masc.voc.sg | Upavāṇa | | |
| | bhikkhu | noun | masc.nom.sg | a monk | | |
| | manasā | noun | masc.instr.sg | with the mind | | |
| | dhammaṃ | noun | masc.acc.sg | a mental object | | |
| 67791 | viññāya | verb | abs/ger (+acc) | having cognized; knowing | | |
| 34809 | dhammappaṭisaṃvedī | adj | masc.nom.sg | one who experiences the mental object; one experiencing the mental phenomenon | accusative tappurisa | |
| | #dhammaṃ | noun | masc.acc.sg | mental object; mental phenomenon | | |
| | #paṭisaṃvedī | adj | masc.nom.sg | one experiencing | | |
| | ca | ind | conj | and | | |
| | hoti | verb | pr.3rd.sg | is | | |
| 34809 | dhammarāgappaṭisaṃvedī | adj | masc.nom.sg | one experiencing lust for the mental object | accusative tappurisa | |
| | #dhammarāgaṃ | noun | masc.acc.sg | lust for the mental object | locative tappurisa | |
| | ##dhamme | noun | masc.loc.sg | for the mental object | | |
| | ##rāgaṃ | noun | masc.acc.sg (+loc) | lust | | |
| | #paṭisaṃvedī | adj | masc.nom.sg | one experiencing | | |
| | ca | ind | conj | and | | |
| 58152 | santaṃ | prp | masc.acc.sg | existing | | |
| | ca | ind | conj | and | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | dhammesu | noun | masc.loc.pl | for mental objects | | |
| | rāgaṃ | noun | masc.acc.sg (+loc) | lust | | |
| | atthi | verb | pr.3rd.sg | there is; there exists | √as + ti | |
| | me | pron | 1st.dat.sg | for me | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | dhammesu | noun | masc.loc.pl | for mental objects | | |
| | rāgo | noun | masc.nom.sg | lust | | |
| | ti (iti) | ind | | end of direct speech | | |
| | pajānāti | verb | pr.3rd.sg | he understands; he knows clearly | [pa + √ñā + nā + ti | |
| | yaṃ | ind | adv | since; because | | |
| | taṃ | pron | nt.acc.sg | that | | |
| 16236 | upavāṇa | noun | masc.voc.sg | Upavāṇa | | |
| | bhikkhu | noun | masc.nom.sg | a monk | | |
| | manasā | noun | masc.instr.sg | with the mind | | |
| | dhammaṃ | noun | masc.acc.sg | a mental object | | |
| 67791 | viññāya | verb | abs/ger (+acc) | having cognized; cognizing; knowing | | |
| 34809 | dhammappaṭisaṃvedī | adj | masc.nom.sg | one who experiences the mental object; one experiencing the mental phenomenon | accusative tappurisa | |
| | ca | ind | conj | and | | |
| | hoti | verb | pr.3rd.sg | is | | |
| 34809 | dhammarāgappaṭisaṃvedī | adj | masc.nom.sg | one experiencing lust for the mental object | accusative tappurisa | |
| | #dhammarāgaṃ | noun | masc.acc.sg | lust for the mental object | locative tappurisa | |
| | ##dhamme | noun | masc.loc.sg | for the mental object | | |
| | ##rāgaṃ | noun | masc.acc.sg (+loc) | lust | | |
| | #paṭisaṃvedī | adj | masc.nom.sg | one experiencing | | |
| | ca | ind | conj | and | | |
| 58152 | santaṃ | prp | masc.acc.sg | existing | | |
| | ca | ind | conj | and | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | dhammesu | noun | masc.loc.pl | for mental objects | | |
| | rāgaṃ | noun | masc.acc.sg (+loc) | lust | | |
| | atthi | verb | pr.3rd.sg | there is; there exists | √as + ti | |
| | me | pron | 1st.dat.sg | for me | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | dhammesu | noun | masc.loc.pl | for mental objects | | |
| | rāgo | noun | masc.nom.sg | lust | | |
| | ti (iti) | ind | | end of direct speech | | |
| | pajānāti | verb | pr.3rd.sg | he understands; he knows clearly | [pa + √ñā + nā + ti | |
| | evaṃ+api | sandhi | ind+ind | likewise; in such a way too | | |
| | kho | ind | emph | indeed | | |
| | upavāṇa | noun | masc.voc.sg | Upavāṇa | | |
| 58397 | sandiṭṭhiko | adj | masc.nom.sg | directly visible | | |
| | dhammo | noun | masc.nom.sg | the Doctrine | | |
| | hoti | verb | pr.3rd.sg | is | | |
| 39322 | paccattaṃ | ind | adv | for oneself | | |
| 70315 | veditabbo | ptp | masc.nom.sg
(+ instr) | to be known; to be understood | √vid + *e + itabba | |
| 67801 | viññūhi | noun | masc.instr.pl | by wise persons | | |
| | ti (iti) | ind | | end of direct speech | | |
And what is more, Upavāṇa, cognizing with the mind the mental object, a monk is one experiencing the mental object and one experiencing lust for the mental object, and he understands the lust for mental objects existing internally [thus:] There exists for me internally lust for mental objects. Since, Upavāṇa, having cognized that mental object with the mind, the monk is one experiencing the mental object and one experiencing lust for the mental object, and he understands the lust for mental objects existing internally [thus:] There exists for me internally lust for mental objects, in such a way, too, Upavāṇa, the Doctrine is directly visible, immediate, inviting to come see for oneself, applicable, to be individually understood by wise persons.
idha pana, upavāṇa, bhikkhu cakkhunā rūpaṃ disvā rūpappaṭisaṃvedī ca hoti, no ca rūparāgappaṭisaṃvedī. asantañca ajjhattaṃ rūpesu rāgaṃ natthi me ajjhattaṃ rūpesu rāgoti pajānāti. yaṃ taṃ, upavāṇa, bhikkhu cakkhunā rūpaṃ disvā rūpappaṭisaṃvedī kho hoti, no ca rūparāgappaṭisaṃvedī, asantañca ajjhattaṃ rūpesu rāgaṃ natthi me ajjhattaṃ rūpesu rāgoti pajānāti, evampi kho, upavāṇa, sandiṭṭhiko dhammo hoti, akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhīti... .
| ID | Pāli | POS | Grammar | English | Construction |
| --- | --- | --- | --- | --- | --- | --- |
| | idha | ind | adv | here | | |
| | pana | ind | | and so | | |
| 16236 | upavāṇa | noun | masc.voc.sg | Upavāṇa | | |
| | bhikkhu | noun | masc.nom.sg | a monk | | |
| | cakkhunā | noun | nt.instr.sg | with the eye | | |
| | rūpaṃ | noun | nt.acc.sg | form | | |
| | disvā | verb | abs | having seen | [√dis + tvā | |
| | rūpappaṭisaṃvedī | adj | masc.nom.sg | one who experiences form | accusative tappurisa | |
| | #rūpaṃ | noun | nt.acc.sg | form | | |
| | #paṭisaṃvedī | adj | masc.nomsg | one experiencing | | |
| | ca | ind | conj | and | | |
| | hoti | verb | pr.3rd.sg | is | | |
| | no | ind | neg | not | | |
| | ca | ind | conj | and | | |
| 55231 | rūparāgappaṭisaṃvedī | adj | masc.nom.sg | one experiencing lust for the form | accusative tappurisa | |
| | #rūparāgaṃ | noun | masc.acc.sg | lust for the form | locative tappurisa | |
| | ##rūpe | noun | nt.loc.sg | for the form | | |
| | ##rāgaṃ | noun | masc.acc.sg (+loc) | lust | | |
| | #paṭisaṃvedī | adj | masc.nom.sg | one experiencing | | |
| 9432 | asantaṃ | prp | masc.acc.sg | not existing | na + √as + a + nta | |
| | ca | ind | conj | and | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | rūpesu | noun | masc.loc.pl | for forms | | |
| | rāgaṃ | noun | masc.acc.sg | lust | | |
| | natthi | verb | pr.3rd.sg | there is not; there doesnt exist | na + √as + ti | |
| | me | pron | 1st.dat.sg | for me | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | rūpesu | noun | masc.loc.pl | for forms | | |
| | rāgo | noun | masc.nom.sg | lust | | |
| | ti (iti) | ind | | end of direct speech | | |
| | pajānāti | verb | pr.3rd.sg | he understands; he knows clearly | [pa + √ñā + nā + ti | |
| | yaṃ | ind | adv | since; because | | |
| | taṃ | pron | nt.acc.sg | that | | |
| 16236 | upavāṇa | noun | masc.voc.sg | Upavāṇa | | |
| | bhikkhu | noun | masc.nom.sg | a monk | | |
| | cakkhunā | noun | nt.instr.sg | with the eye | | |
| | rūpaṃ | noun | nt.acc.sg | form | | |
| | disvā | verb | abs | having seen | [√dis + tvā | |
| | rūpappaṭisaṃvedī | adj | masc.nom.sg | one who experiences form | accusative tappurisa | |
| | kho | ind | emph | indeed | | |
| | hoti | verb | pr.3rd.sg | is | | |
| | no | ind | neg | not | | |
| | ca | ind | conj | and | | |
| 55231 | rūparāgappaṭisaṃvedī | adj | masc.nom.sg | one experiencing lust for the form | accusative tappurisa | |
| | asantaṃ | prp | masc.acc.sg | not existing | na + √as + a + nta | |
| | ca | ind | conj | and | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | rūpesu | noun | masc.loc.pl | for forms | | |
| | rāgaṃ | noun | masc.acc.sg | lust | | |
| | natthi | verb | pr.3rd.sg | there is not; there doesnt exist | na + √as + ti | |
| | me | pron | 1st.dat.sg | for me | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | rūpesu | noun | masc.loc.pl | for forms | | |
| | rāgo | noun | masc.nom.sg | lust | | |
| | ti (iti) | ind | | end of direct speech | | |
| | pajānāti | verb | pr.3rd.sg | he understands; he knows clearly | [pa + √ñā + nā + ti | |
| | evaṃ+api | sandhi | ind+ind | likewise; in such a way too | | |
| | kho | ind | emph | indeed | | |
| | upavāṇa | noun | masc.voc.sg | Upavāṇa | | |
| 58397 | sandiṭṭhiko | adj | masc.nom.sg | directly visible | | |
| | dhammo | noun | masc.nom.sg | the Doctrine | | |
| | hoti | verb | pr.3rd.sg | is | | |
| 176 | akāliko | adj | masc.nom.sg | immediate (lit: not related to time) | | |
| 18220 | ehipassiko | verb>adj | masc.nom.sg | inviting to come see for oneself; open to inspection (lit: come! see!) | syntactical compound | |
| 18216 | #ehi | verb | imp.2nd.sg | come | √i + a + hi | |
| | #passa(+iko) | verb>adj | imp.2nd.sg | see | √dis + a + a | |
| 18688 | opanayiko | adj | masc.nom.sg | applicable | | |
| 39322 | paccattaṃ | ind | adv | for oneself | | |
| 70315 | veditabbo | ptp | masc.nom.sg
(+ instr) | to be known; to be understood | √vid + *e + itabba | |
| 67801 | viññūhi | noun | masc.instr.pl | by wise persons | | |
| | ti (iti) | ind | | end of direct speech | | |
Here, Upavāṇa, a monk having seen a form with the eye, is one experiencing the form but not one experiencing lust for the form, and he understands there is not lust for forms existing internally [thus:] There does not exist for me internally lust for forms. Since, Upavāṇa, having seen that form with the eye, the monk is one experiencing the form but not one experiencing lust for the form, and he understands there is not lust for forms existing internally [thus:] There does not exist for me internally lust for forms, in such a way, too, Upavāṇa, the Doctrine is directly visible, immediate, inviting to come see for oneself, applicable, to be individually understood by wise persons.
puna caparaṃ, upavāṇa, bhikkhu manasā dhammaṃ viññāya dhammappaṭisaṃvedī kho hoti, no ca dhammarāgappaṭisaṃvedī, asantañca ajjhattaṃ dhammesu rāgaṃ natthi me ajjhattaṃ dhammesu rāgoti pajānāti. yaṃ taṃ, upavāṇa, bhikkhu manasā dhammaṃ viññāya dhammappaṭisaṃvedī kho hoti, no ca dhammarāgappaṭisaṃvedī, asantañca ajjhattaṃ dhammesu rāgaṃ natthi me ajjhattaṃ dhammesu rāgoti pajānāti, evampi kho, upavāṇa, sandiṭṭhiko dhammo hoti, akāliko ehipassiko opanayiko paccattaṃ veditabbo viññūhīti.
| ID | Pāli | POS | Grammar | English | Construction |
| --- | --- | --- | --- | --- | --- | --- |
| 46722 | puna caparaṃ | idiom | adv + ind + adv | and what is more | puna+ca+paraṃ | |
| 16236 | upavāṇa | noun | masc.voc.sg | Upavāṇa | | |
| | bhikkhu | noun | masc.nom.sg | a monk | | |
| | manasā | noun | masc.instr.sg | with the mind | | |
| | dhammaṃ | noun | masc.acc.sg | a mental object | | |
| 67791 | viññāya | verb | abs/ger (+acc) | having cognized; knowing | | |
| 34809 | dhammappaṭisaṃvedī | adj | masc.nom.sg | one who experiences the mental object; one experiencing the mental phenomenon | accusative tappurisa | |
| | #dhammaṃ | noun | masc.acc.sg | mental object; mental phenomenon | | |
| | #paṭisaṃvedī | adj | masc.nom.sg | one experiencing | | |
| | kho | ind | emph | indeed | | |
| | hoti | verb | pr.3rd.sg | is | | |
| | no | ind | neg | not | | |
| | ca | ind | conj | and | | |
| 34809 | dhammarāgappaṭisaṃvedī | adj | masc.nom.sg | one experiencing lust for the mental object | accusative tappurisa | |
| | #dhammarāgaṃ | noun | masc.acc.sg | lust for the mental object | locative tappurisa | |
| | ##dhamme | noun | masc.loc.sg | for the mental object | | |
| | ##rāgaṃ | noun | masc.acc.sg (+loc) | lust | | |
| | #paṭisaṃvedī | adj | masc.nom.sg | one experiencing | | |
| 9428 | asantaṃ | prp | masc.acc.sg | not existing | na + √as + a + nta | |
| | ca | ind | conj | and | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | dhammesu | noun | masc.loc.pl | for mental objects | | |
| | rāgaṃ | noun | masc.acc.sg (+loc) | lust | | |
| | natthi | verb | pr.3rd.sg | there is not; there doesnt exist | na + √as + ti | |
| | me | pron | 1st.dat.sg | for me | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | dhammesu | noun | masc.loc.pl | for mental objects | | |
| | rāgo | noun | masc.nom.sg | lust | | |
| | ti (iti) | ind | | end of direct speech | | |
| | pajānāti | verb | pr.3rd.sg | he understands; he knows clearly | [pa + √ñā + nā + ti | |
| | yaṃ | ind | adv | since; because | | |
| | taṃ | pron | nt.acc.sg | that | | |
| 16236 | upavāṇa | noun | masc.voc.sg | Upavāṇa | | |
| | bhikkhu | noun | masc.nom.sg | a monk | | |
| | manasā | noun | masc.instr.sg | with the mind | | |
| | dhammaṃ | noun | masc.acc.sg | a mental object | | |
| 67791 | viññāya | verb | abs/ger (+acc) | having cognized; cognizing; knowing | | |
| 34809 | dhammappaṭisaṃvedī | adj | masc.nom.sg | one who experiences the mental object; one experiencing the mental phenomenon | accusative tappurisa | |
| | kho | ind | emph | indeed | | |
| | hoti | verb | pr.3rd.sg | is | | |
| | no | ind | neg | not | | |
| | ca | ind | conj | and | | |
| 34809 | dhammarāgappaṭisaṃvedī | adj | masc.nom.sg | one experiencing lust for the mental object | accusative tappurisa | |
| | asantaṃ | prp | masc.acc.sg | not existing | na + √as + a + nta | |
| | ca | ind | conj | and | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | dhammesu | noun | masc.loc.pl | for mental objects | | |
| | rāgaṃ | noun | masc.acc.sg (+loc) | lust | | |
| | natthi | verb | pr.3rd.sg | there is not; there doesnt exist | na + √as + ti | |
| | me | pron | 1st.dat.sg | for me | | |
| 1279 | ajjhattaṃ | ind | adv | internally | abyayībhāva | |
| | dhammesu | noun | masc.loc.pl | for mental objects | | |
| | rāgo | noun | masc.nom.sg | lust | | |
| | ti (iti) | ind | | end of direct speech | | |
| | pajānāti | verb | pr.3rd.sg | he understands; he knows clearly | [pa + √ñā + nā + ti | |
| | evaṃ+api | sandhi | ind+ind | likewise; in such a way too | | |
| | kho | ind | emph | indeed | | |
| | upavāṇa | noun | masc.voc.sg | Upavāṇa | | |
| 58397 | sandiṭṭhiko | adj | masc.nom.sg | directly visible | | |
| | dhammo | noun | masc.nom.sg | the Doctrine | | |
| | hoti | verb | pr.3rd.sg | is | | |
| 176 | akāliko | adj | masc.nom.sg | immediate (lit: not related to time) | | |
| 18220 | ehipassiko | verb>adj | masc.nom.sg | inviting to come see for oneself; open to inspection (lit: come! see!) | syntactical compound | |
| 18688 | opanayiko | adj | masc.nom.sg | applicable | | |
| 39322 | paccattaṃ | ind | adv | for oneself | | |
| 70315 | veditabbo | ptp | masc.nom.sg
(+ instr) | to be known; to be understood | √vid + *e + itabba | |
| 67801 | viññūhi | noun | masc.instr.pl | by wise persons | | |
| | ti (iti) | ind | | end of direct speech | | |
And what is more, Upavāṇa, cognizing with the mind the mental object, a monk is one experiencing the mental object but not one experiencing lust for the mental object, and he understands there is not lust for mental objects existing internally [thus:] There does not exist for me internally lust for mental objects. Since, Upavāṇa, having cognized that mental object with the mind, the monk is one experiencing the mental object but not one experiencing lust for the mental object, and he understands there is not lust for mental objects existing internally [thus:] There does not exist for me internally lust for mental objects, in such a way, too, Upavāṇa, the Doctrine is directly visible, immediate, inviting to come see for oneself, applicable, to be individually understood by wise persons.
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